Conjuring Spirits – Michael Osiris Snuffin

conjuring spirits a manual of goetic and enochian sorcery michael osiris snuffin.jpgConjuring Spirits: A Manual of Goetic and Enochian Sorcery
Michael Osiris Snuffin
Concrescent Press – 2010

Here’s a book about communicating with demons.

There are two parts to this text. The first is a modern guide to Goetic evocation. It simplifies some of the steps that you’ll find listed in older manuals. This part was fine. I don’t practice Goetia, but I’ve read enough about it to have been able to follow along. Everything here seems to make sense in the context of modern ceremonial magic.

The second part of the book looks at the author’s system of Enochian magic. Enochian magic, for those of you who don’t know, originated in the scrying experiments of John Dee and Edward Kelley. I found it very difficult to bother with this section for a few reasons. First of all, Enochian magic is a system of communicating with angels. I’m more of a demon guy myself. Next up, Enochian magic is a load of bollocks – from what I’ve read, it seems that Edward Kelley was a just conman who strung John Dee along so that he could fuck his wife.

On top of this, the author has his facts mixed up about Dee and Kelley. He says in the opening paragraph of this section, “Between 1851 and 1859 , Elizabethan Magus Dr. John Dee and his seer Edward Kelly (sic) received one of the most powerful systems of magick in Western Occultism.” The problem here is that John Dee died in 1608, roughly 250 years prior to these dates. Queen Elizabeth reigned from 1558 until 1603.

Kelley’s relationship with Dee was actually confined to the 1580s, and I thought that the dates given by Snuffin might just have been a typo, getting the 1580s mixed up with the 1850s, but Snuffin later says that it has been more than 250 years since Dee and Kelley did their experiments. This is technically more accurate than his original dates, but Snuffins book was published in 2010, so this number places Dee and Kelley’s work together somewhere in the mid 1700s.

I know that historical accuracy isn’t entirely necessary for a functioning magical system, but I was quite surprised by this lack of attention to detail. I’ve read that Snuffin is going to release a second edition of this book, so hopefully these errors will be corrected there.

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