The Magick of Ewaz – Robert Morga

magick of ewaz robert morga
The Magick of Ewaz – Robert Morga
IGOS – 1993

Here’s another shit book from the International Guild of Occult Sciences, The Magick of Ewaz. Ewaz is supposed to be a demon, and while his name sounds very similar to Aleister Crowley’s Aiwass, there doesn’t seem to be a link between these two entities.
Morgazmo the Magician claims to have written this grimoire in a cold, scary, demon-haunted cellar. Maybe that’s why it’s so full of typos. This pathetic piece of shit is supposed to be a powerful grimoire of black magic, but it reads like the work of a geeky, stupid teenager.

The author spends most of the text boasting about how powerful and clever he is, and then he gives a few silly spells alongside some doodles. Pure shit.

soldier demon ewaz

This is seriously bottom tier stuff. It’s printed on somebody’s work (or highschool) photocopier, and the author is an awful writer. He repeatedly spells sacrifice ‘sacrafice’, uses the word ‘alot’, and has no idea about comma usage. Did nobody at IGOS proofread this pile of garbage?

I’m running out of things to say about trash like this. How is there so much of this rubbish? I have a few more texts put out by IGOS, but they’re all quite a bit longer than this one, and I don’t want to waste my time reading them. These books are laughably awful. I honestly find it difficult to imagine anyone taking this silly nonsense seriously.

On his old website, the author described this book as”the best grimoire on this planet.” Haha. He doesn’t seem to have written much else, but this book went through several editions. I think this is the earliest one. It weighs in at about 20 pages. The 6th edition is 133 pages long. I’m sure the addition of more than 100 pages made it much better…

ewaz witchAre they bowling balls or coconuts in that coffin?

 

Magica Sexualis – Emile Laurent and Paul Nagour

magica sexualis.jpg
Magica Sexualis: Mystic Love Books of Black Arts and Secret Sciences
Emile Laurent and Paul Nagour
Falstaff Press – 1934

This is a rather curious book. A limited number of copies were printed privately in 1934, and one of these found its way onto the internet. I read it because I haven’t done any occult books in a while, and people seem to be more interested in the sexy ones.

Magica Sexualis is basically a compendium of information on the role of sex in different forms of occultism. The information within is fairly interesting, but it doesn’t seem to support any particular thesis. Each chapter deals with a different type of occultism and the corresponding role of sex. I don’t really want to go through each chapter, as quite a few were very boring (particulary the ones towards the end). The rest of this review is just some of the notes I took while reading through this strange book.

  1. The authors claim that the medieval witch-craze was caused by poor people turning to Satan because they found Catholicism too hard. Although the authors believe in witches, they concede that their night ride to the Sabbat was drug induced, not real.
  2. There’s a cool section on incubi and succubi. It’s mostly made up of  anecdotes from the classic witch-texts, and much discussion is given to Sinistrari’s question about whether incubi use their own demon sperm or the sperm collected from men they rode as succubi.
  3. In their description of the Black Mass, the authors describe how Satan would knead the dough of his unholy Eucharist on the buttocks of a recently deflowered virgin. That’s a pretty cool detail I can’t recall seeing elsewhere. There’s several accounts of Black Masses in here, including a lengthy quotation from the infamous scene in  Huysman’s Là Bas.secret rites of black mass 
  4. There was a lad called Gaufridi who supposedly used to breath on people to make them love him. Before he was executed for his evil deeds, he claimed that he had used his power on his accuser’s mother and that his accuser might be his daughter. Haha, owned. Apparently his accuser lived the rest of her life being teased, “continually hearing the taunts of the people and heavy breathing and snoring wherever they went.”.  This case actually set the precedent for the sentencing of Urbain Grandier during the Loudun Possessions 20 years later.
  5. This book contains the following description of an interesting West African ass-dance:black buttocks
  6. There’s a big section on Catholic views on the sinfulness of sex that was pretty interesting. Quoting Krafft-Ebing, the authors blame religion for creating perversions, not preventing them. This section also gives details about the Scopts, a sect of Russian mentallers who liked to cut off their own dicks. “In the first period of their existence, the operation consisted of the removal of the testes by glowing hot irons; this mutilation was called the baptism by fire.” These lads would also mutilate a young virgin every Easter; “Her breasts were removed and then the participants in the ceremony awesomely consumed a portion of the holy breasts. The virginal victim was then placed upon the altar; the frenetic believers danced and sang about her until they were aroused to the highest pitch of sexual madness when they gave way to their cruel and bestial desires upon one another.”
    Fucking Hell.
  7. Saint Veronica Juliani had sex with a lamb.witches ritual goat
  8. Sunamitism is the notion that young flesh and sweat makes you young again. This comes from Abishag of Shunem, the child who had to sleep with the Biblical King David to maintain his vitality. King David was a paedo. Sunamitism is supposedly why teachers generally live longer than other people.
  9. The chapter on the sex practices within certain religons is mostly boring, but it claims that Baal Peor was “the God Penis” and the male priests of Baal were teenage gay prostidudes who also pimped wuff-wuff dogs.

There’s also chapters on gross love potions, cures for magical impotency, werewolves, vampires, and Freudian dream interpretation. Like I said, there’s not much focus or cohesion here at all. It’s not an absolutely horrible book to read, but I wouldn’t recommend it to anyone for any reason.

 

Demonic and Sexual Magick! – Carl Nagel

demonic and sexual magick carl nagelDemonic and Sexual Magick! – Carl Nagel
Finbarr Publications  – 1996

I make the effort to read and review at least one book per week, and I try to say something interesting about each book I’m reviewing regardless of how crap it is. I’m at a serious loss for words with this one though. It’s a boring, stupid, disorganized mess. It reads like the work of an 11 year old who is stupid enough to believe that Harry Potter is real. All of the texts I’ve read that were put out by Finbarr Publications have been of remarkably low quality, but this one is the most inane. There’s nothing here that sets it apart from the utter shit they published.

There’s no order to anything in here. Half of the text is taken up with silly sex magic rituals taken from other sources. These rituals are of the ‘wank off in front of a red candle and stick a black feather up your ass when you’re cumming – visualise the face of your love when doing so, and she’ll be in your bed by the end of the week’ variety. The other half of the book is accounts of people who tried and benefited from these rituals. None of these accounts are remotely believable. There’s also a few unrelated paragraphs on different Occult topics such as Aleister Crowley and Voodoo thrown in too, just to take up space.

Finbarr Publications are the bottom of the bucket when it comes to Occult books, and this is the most boring text that I’ve read from them. (Here’s some more examples if you’re interested: Basil Crouch’s The Hallowed Genie and Secrets of the Black Temple by the Red Spider, Marcus T. Bottomley’s Dark Rites & Encounters With the Devil, and Nathan Elkana’s Taking Control of a Group, Organization, Society, etc., through Occult Manipulation. All of these books are beyond shit.)  Demonic and Sexual Magick! is a particularly rotten bucket of crap. One wonders about the kind of individual that reads this shit in earnest. The world is filled with idiots.

What else can I say? This was truly terrible rubbish. The paper it’s printed on would be better used as toilet paper. Seriously, if you ever come across a copy of this book, use its pages to wipe away excrement from your rancid anal cavity.

Conjuring Spirits – Michael Osiris Snuffin

conjuring spirits a manual of goetic and enochian sorcery michael osiris snuffin.jpgConjuring Spirits: A Manual of Goetic and Enochian Sorcery
Michael Osiris Snuffin
Concrescent Press – 2010

Here’s a book about communicating with demons.

There are two parts to this text. The first is a modern guide to Goetic evocation. It simplifies some of the steps that you’ll find listed in older manuals. This part was fine. I don’t practice Goetia, but I’ve read enough about it to have been able to follow along. Everything here seems to make sense in the context of modern ceremonial magic.

The second part of the book looks at the author’s system of Enochian magic. Enochian magic, for those of you who don’t know, originated in the scrying experiments of John Dee and Edward Kelley. I found it very difficult to bother with this section for a few reasons. First of all, Enochian magic is a system of communicating with angels. I’m more of a demon guy myself. Next up, Enochian magic is a load of bollocks – from what I’ve read, it seems that Edward Kelley was a just conman who strung John Dee along so that he could fuck his wife.

On top of this, the author has his facts mixed up about Dee and Kelley. He says in the opening paragraph of this section, “Between 1851 and 1859 , Elizabethan Magus Dr. John Dee and his seer Edward Kelly (sic) received one of the most powerful systems of magick in Western Occultism.” The problem here is that John Dee died in 1608, roughly 250 years prior to these dates. Queen Elizabeth reigned from 1558 until 1603.

Kelley’s relationship with Dee was actually confined to the 1580s, and I thought that the dates given by Snuffin might just have been a typo, getting the 1580s mixed up with the 1850s, but Snuffin later says that it has been more than 250 years since Dee and Kelley did their experiments. This is technically more accurate than his original dates, but Snuffins book was published in 2010, so this number places Dee and Kelley’s work together somewhere in the mid 1700s.

I know that historical accuracy isn’t entirely necessary for a functioning magical system, but I was quite surprised by this lack of attention to detail. I’ve read that Snuffin is going to release a second edition of this book, so hopefully these errors will be corrected there.

Gilles De Rais, the Perverted Son

trial of gilles de rais george batailleThe Trial of Gilles De Rais – George Bataille
Amok Books – 1991 (Originally published 1965)

Gilles de Rais is the kind of person that makes the belief in Heaven and Hell extremely appealing. There is no satisfaction to be derived from the fact that he was executed for his crimes. Those crimes were so hideous that their perpetrator deserves an eternity of agonizing torment – a quick execution is no payback for the brutal torture, rape and murder of countless children.

Gilles was an extremely powerful and ludicrously wealthy nobleman in 15th century France. For roughly 10 years, the Baron De Rais had his servants abduct poor children to satiate his hideous desires. He would slowly torture and murder them, usually stabbing them in the neck, sometimes severing their heads completely. As they perished, he would sit on their stomachs, peer into their dying faces and laugh. These victims would be raped at various stages during this process. After decapitating them, the Baron would kiss the children’s severed heads.

Oh, and while these horrendous acts were doubtlessly the result of de Rais’ depraved sexual impulses, he performed them in the name of the Devil. He employed several black magicians to help him communicate with demons. These sorcerers took De Rais for a fool. They would attempt to raise demons in front of him and after a while of nothing happening, they’d send him out of the room and lock the door. Then they’d start screaming in terror, and when Gilles would come back they’d tell him that the Devil told them to ask for some more money. Gilles would grant this request immediately. At other times, they would ask the Baron to provide them with the limbs and organs of dead children. These same sickos would also be present when Gilles was torturing kids. It seems that they were part of an abhorrently disgusting necro-paedophile ring. These scum were worst of the worst.

Gilles De Rais was eventually brought to trial for kidnapping a priest, and when the authorities started investigating the Baron, they heard the terrible rumours that had spread about him.

During a relatively painless trial (no torture on record), Gilles de Rais confessed his guilt and repented. He was excommunicated, but he was soon thereafter re-communicated by the Catholic Church because he had willingly confessed. The Church took the allegations of kidnapping a priest and being an alchemist more seriously than the rape and murder of countless children. Gilles was executed quickly, and the locals in his area were given a 3 day holiday to grieve for their master.

I don’t know guys. This is remarkably unsatisfying. I wanted to read about this lad dying slowly in unspeakable agony. His crimes are so gruesome that my initial response (and the response of many others) was to assume that the charges against him were false – they’re just a bit too extreme to imagine them really happening. That being said, the best evidence that is available to us, the court documents of his trial, provide a very cohesive and damning account.

It is these documents that make up most of the text of George Bataille’s The Trial of Gilles De Rais.

This is a very repetitive book. The first section is comprised of Bataille’s philosophical ramblings on the case. The second part is a very, very detailed timeline of Gilles De Rais’ life, much of which was already covered in the previous section. The last section is made up of the court documents of the trial. There is very little information in these documents that has not been discussed previously in the book. Also, court documents are fairly repetitive by their nature, so this book ends up delivering the same story about 5 times. I do appreciate the comprehensive nature of this book, but I think it would have been more effective to put the timeline first and Bataille’s thoughts after it.

The content of this book makes its repetitive nature remarkably depressing. You get to read about poor parents searching for their murdered children over and over again. This is fucking harrowing stuff. Bataille was a bit of a weirdo though, and I guess this was intentional. I read his Story of the Eye years ago, but I remember very little of it.

I’ve already mentioned that some people think that Gilles De Rais was the innocent victim of a conspiracy. He was a wealthy politician with plenty of enemies, and it is likely that many other people would profit from his downfall. My old friend Aleister Crowley was one of the individuals to proclaim the innocence of the Baron de Rais.

In an infamous lecture that was never delivered, Crowley argues that it was very likely that De Rais was framed. He argues that the claims against de Rais are too ridiculous to be taken seriously – they sound too similar to rumours spread to villainise the Jews throughout history. Crowley seems to have read a very different account of the trial of De Rais to the one presented in Bataille’s book though. Aleister claims that De Rais only confessed to his crimes when tortured, but the court documents presented by Bataille show that De Rais actually managed to avoid being tortured by confessing. Also, while the number of victims in Bataille’s text ranged from 35-140, Crowley gives the number of victims as 800 on the authority of Montague Summers. Summers, as we all know, was either very gullible individual or just prone to sensational exaggerations, and Crowley, an acquaintance of Summers, had to have known this. The swarmy, sarcastic and provocative tone that Crowley uses throughout the lecture make it seem all the less convincing.

I’ve encoutered De Rais a couple of times in fiction. The protagonist in Huysman’s Là-bas spends his time researching the evil Baron, and Gilles himself comes back from the dead to appear in Philip José Farmer’s Image of the Beast. And Ough! – he’s obviously a heavy metal hero too. I have a tshirt with a picture of him on it. I don’t wear it to work.

gilles de rais macabre shirt.jpgIt’s for this rather silly but historically detailed song.

I’d like to believe that De Rais was innocent, but the testimonies collected in Bataille’s book are very cohesive. It would be far more comfortable to believe that Gilles De Rais died an innocent man than to accept the horrendous deaths his victims suffered at his hands. This guy seems to have been a real piece of shit.

 

The Legend of the Mass of Saint Sécaire

mass of saint secaire
This is an original translation of Jean-François Bladé’s description of the diabolical Mass of Saint Sécaire:

Of course, some magicians have a more dangerous trick up their sleeves, one of these being the Mass of Saint Sécaire. It withers a man’s body, little by little, and doctors won’t be able to diagnose what’s happening to him.

Very few priests know the Mass of St. Sécaire; and three quarters of those who know it will never perform it, neither for gold nor for money. Only evil priests, damned without hope of redemption, are willing to do it. These are the type of miscreants who never stay two consecutive days in the same place. They travel by night, constantly on the run, today on the mountain, tomorrow in Bordeaux or Bayonne.

The Mass of St. Sécaire can only be said in an abandoned church that has been partly demolished or tainted by some terrible occurrence. These churches should house owls, bats, and occasionally gypsies. Under the altar, there should be plenty of croaking toads.

For the mass, the evil priest brings his mistress with him to serve him as clerk. He must be alone in the church with this slut, and they must share a fine supper. At the stroke of eleven o’clock, the mass begins and continues until midnight. The communion wafer is black, and three-pointed. The evil priest does not consecrate wine: he drinks water from a well in which an unbaptised child has been drowned. The sign of the cross is made on the ground with the priest’s left foot.

There are other terrible things that happen at the Mass of St. Sécaire, but to see them happening would blind a good Christian for the rest of their lives.

This is how some terrible people wreak vengeance on their foes.

The evil priests and their customers will find themselves in a nasty situation on judgement day. Only the Pope of Rome can grant forgiveness for this most terrible of sins, and the penance that must be paid is truly Hellish and must last until the death of the sinner. Very few of these wretches submit to their penance, and most die damned to eternal suffering in Hell.

There is a way to guard against the Mass of St. Sécaire; but I do not know the counter-mass that must be said. Please believe that if I had been taught it, I would pass it on to you…(there’s a couple of lines here that I’m omitting because they have nothing to do with the mass.) Unfortunately, the counter-mass only has the power to gradually kill the bad priest and the people who paid him. Both will die as their victim did, without knowing the cause of their own death.

I first heard of the abominable mass of Saint Sécaire in Montague Summers’ The History of Witchcraft, and I recall it popping up again when I was reading H.T.F. Rhodes’ The Satanic Mass. The description was intriguing. Summers notes that he read about this horrible rite in  Jean-François Bladé’s 1883 book, Quatorze Superstitions Populaires de la Gascogne. An almost identical description appeared 7 years later in James Frazer’s Golden Bough, and this doubtlessly brought the Mass to the attention of a larger audience. You can find Frazer’s account online, but I always want to read the original of everything and I wasn’t able to find a direct English translation of Bladé’s text online, so I made one myself. My French isn’t great, but after comparing my translation with Frazer, I’m confident that the above gets the message across.

Frazer omits the few lines about the counter-mass at the end of Bladé’s description of the Mass of Saint Sécaire, but otherwise his account is almost identical. The descriptions of the mass in the aforementioned books by Summers and Rhodes follow directly in this line of succession. (Summers provides another extremely similar account in his later book, A Popular History of Witchcraft.)

When I briefly mentioned this blasphemous ritual in a post 4 years ago, I knew that I’d have to return to it at some stage. A couple of weeks ago I picked up a novel that had been lying on my shelf for years. It turns out that the Mass of Saint Sécaire is a major part of the story.

the witching night c.s. codyThe Witching Night – C.S. Cody (Leslie Waller)
Bantam 1974 (First published 1952)

I’m ripping through my paperback collection at the moment, and I’m trying to get some of the boring ones out of the way with. When I was starting The Witching Night, I assumed that it would be fairly dull. It turns out that it’s actually a Satanic love story filled with mystery and suspense. This book is absolutely deadly.

A doctor encounters an old friend who is dying. The doctor realises that something very peculiar is going on, but his friend won’t speak explicitly about it. The only clue he gives before dying is the name of a girl. When the doctor tracks her down, he finds her irresistible. The only problem is that she is the Satanic witch who performed the Mass of Saint Sécaire that killed his friend! The doctor soon suspects that he too has been cursed, but he can’t bring himself to sever his relationship with the woman who he knows is responsible.

the witching night c.s. cody back coverFuck yes.

Some grisly Satanic rituals are described, but the really entertaining part of the book is how the author gets into the psychology of what’d be like to fall for a very sexy, yet very evil, witch. Imagine being in love with a person who was slowly killing you. There are also some really interesting dream sequences and supporting characters in here, and I was kept guessing what would happen until the last few pages. This is a surprisingly well written book. (So well written in fact, that I discovered some pathetic loser who copied the text, changed the names of the characters and tried to pass it off as her own work. Join me in complaining to her publisher.)

The author of The Witching Night, Leslie Waller, used ‘C.S. Cody’ as a pseudonym for this work, and as far as I can tell didn’t write any more occult themed fiction. This is unfortunate, as he did so in a tasteful way. The occultism in here is serious and effective. This isn’t a Scooby-Doo episode where the devil is unmasked and demystified at the end. The power of Satan is real! And while it’s an infamous black magic ritual that moves the plot of this book along, the author doesn’t rely on occult references to make his book entertaining.

Frazer’s account of the Mass is quoted in this novel, but later in the book the female character admits to having said the mass herself. This doesn’t really make sense, as she’s obviously not a Catholic priest, but I’ll let it slide because it adds to the story. Also, Waller describes a hitherto unmentioned way to cancel the effects of the Mass, but you’ll want to read the book to find out what that is.

 

After reading The Witching Night and realising that I’d have to do discuss the Mass of Saint Sécaire in my review of this book, I decided to check out the Aleister Crowley story about the Mass too. It was written in 1918 and published as part of Golden Twigs, a book of 8 short stories that were influenced by Frazer’s Golden Bough.

aleister crowley simon iff and other worksAll 8 of the Golden Twigs tales are featured in this collection.

If you’ve read the above description of the mass, this story is pretty straightforward. Two men love one woman. She loves one back. The other lad gets jealous and gets a dodgy priest to say the Mass… No surprises. I think I liked Crowley’s description of the Mass best. I mean, it gives the exact same details as Bladé‘s, Frazer’s, Summers’, Rhodes’, Waller’s and mine, but I felt that Crowley made it sound nice and creepy. I haven’t read any of Crowley’s other short fiction, but I have a couple of books of his short stories that’ll get reviewed on here someday.

 

While researching the Mass of Saint Sécaire, I saw that there was a radio play recorded in 1974 that was based around this terrible ritual. It was part of CBS’s Mystery Theater series, and it was called The Secret Doctrine. Thankfully, somebody has posted every episode of this series online (complete with advertisements from the early 70s). I was so happy to be able to listen to this. Again, if you know about the Mass, this story is very straightforward. Unrequited love, frustration, blasphemous ritual, death… This story is perhaps the most complete fictional account of the mass – it includes the sinner’s repentance and penance. There was a brief mention of Eliphas Levi, and the play seems to take its name from Helena Blavatsky’s 1888 theosophical opus. The writer here seems to have had a genuine interest in the occult. I was also intrigued to see William Johnstone on the cast list for this show. (He plays Father Giles.) A decade after this radio drama was recorded, Johnstone would go on to write a bunch of insane horror novels about Satanists – I just finished his The Nursery a couple of days ago. I can honestly say that it was one of the most mental books I’ve ever read.

mass of saint secaire books
Just some of the works I had to reference for this post.

Of course, there is no Saint Sécaire. There are 3 Saint Sacerdos, 2 Saint Securus, a Saint Sacer, a Saint Sektar and a Saint Sagar. A few of these boys were French too, so the name Saint Sécaire probably sounded legitimate to the Gascony peasants from whom Bladé heard the legend. Also, I have read several places online that Sécaire probably comes from the French word ‘sécher’ which means to dry. If you wanted to imagine a corresponding creepy name for a Saint in English, you could go with Saint Withers. I think that works pretty well. I wouldn’t want one of my enemies saying the Mass of Saint Withers against me.

Back in November 2001, in an article in Fortean Times titled Satan in Suburbia, Gareth J. Medway suggested that the Mass of Saint Sécaire was fictional. (Meday also claimed that the original source for the story of the Mass was Bladé’s Contes Populaires de La Gascogne, but this is not quite true. Contes Populaires was published in 1895; Quatorze Superstitions had been published in 1883. The passages in these books about the Mass are identical though, so the point that Medway was making in his article still rings true.) Bladé was a collector of folklore and fairy tales, and he never presented his account of the Mass of Saint Sécaire as history. Russell Hope Robbin’s Encyclopedia of Witchcraft and Demonology states that “The so-called mortuary mass of St. Sécaire in Basque-speaking territories and the mass of the Holy Ghost in Normandy belong to folklore or anthropology, but not to witchcraft.” Was the Mass of Saint Sécaire ever a real thing? I really doubt it, but let’s be honest, it makes for a damn cool story. In the aforementioned article by Medway, he points out that later occult authors went on to use parts of the description of this terrible ritual in their descriptions of more general Black Masses, and from what I have read, it has since become a basis for modern black magic ceremonies. I’ve presented three pieces of fiction based on this blasphemous rite, and I’d love to know if there’s any more out there.

If you’re interested in other folk tales that came to be accepted as elements of occult history, I recommend that you check back soon. I’ve got a post on Gilles De Rais lined up for next week.

 

The Devil’s Grimoire – Moribus Mortlock

the devil's grimoire - moribus mortlock.jpgThe Devil’s Grimoire: A System of Psychic Attack – Moribus Mortlock
Winter Tempest Books – 2013

Has somebody done something to annoy you recently? Want to retaliate but you’re too much of a pussy to take action? Have you suffered a severe brain injury that has rendered you a clinical moron? If your answer to all 3 of these questions is ‘yes’ then I have the book for you!

Moribus Matlock’s The Devil’s Grimoire is a simple guide to solving your petty grievances through the art of demonaltry. This short book lists off the names of 36 demons, the incantations for summoning them and some situations that might warrant doing so. It’s pretty basic stuff, not much to really discuss.

There was one demon, a certain Malvader, whose description gave me pause for thought, “An obsessive rape demon with a curved appendage nearly as large as his torso who viciously and without cessation attacks your enemy in every orifice.” The indefinite article ‘an’ suggests that there is in fact more than one obsessive rape demon. Yikes!

I will give ol’ Mortibus some credit for having noisy neighbours 1st on his list of potential victims. There are few things in the world that irritate me as much (and as frequently) as rude people assuming that nobody minds having to listen to their shit music. Noisy neighbours are heinously annoying, but what about those inconsiderate cunts who play loud music on the bus or train? That my friends is the very height of rudeness. Those individuals deserve a visit from our old pal, Malvader.