The Paddling of the Swollen Ass

secret rituals of the oto francis kingThe Secret Rituals of the O.T.O. – Francis King
1973
I’m a member of a few different book related groups on Facebook. A few weeks ago, I saw a man post a link to the ebay auction for his copy of Francis King’s The Secret Rituals of the O.T.O. Within moments, other users of that group had warned him to take the ebay listing down and to try to sell it privately instead. They claimed that the O.T.O. would file a copyright claim to have the ebay auction cancelled. Sure enough, the ebay listing was cancelled less than 6 hours later.

I knew the O.T.O. (Ordo Templi Orientis) was originally a German secret society that Aleister Crowley had commandeered at some stage, but I had no personal interest until I saw that they didn’t want people to read a particular book. Nothing is quite as appealing as that which is forbidden, and I immediately determined to read said book.. Unfortunately, copies of this curious text sell for anything between $250 and $1300.

francis king sex satan swasticaThese are the only books I own by Francis King. It can’t be denied that he had a real talent for choosing appealing titles.

Luckily for me, it took about 5 seconds to find the text of Secret Rituals online. It seems rather silly that the O.T.O. would bother filling out the copyright claim against an ebay auction for a single, very expensive copy of the book that’s going to end up wrapped in plastic on some nerdy collector’s shelf when the same exact text is freely available to anyone with access to the internet. Let it go lads. The more you fuss over it, the more people are going to want to read it. I can honestly say that I would never have bothered reading this garbage if not for your hullabaloo.

And this is the thing; the content of this book is actually rather boring. There’s a small biography of the O.T.O. at the beginning, and the rest of the book is taken up with the different initiation rituals. I’m not going to discuss what they entail because I don’t want the O.T.O. to file copyright claims against me, but I will say that there’s nothing all that interesting. You know all the silly ceremonies the Mason’s go through? This is the same crap, only a bit more Templary.
secret rituals of the oto

Members of the O.T.O. have claimed that the documents herein are imperfect draft versions of their rituals. King supposedly got them off some collector and stuck them together in a book without really asking permission. Others have pointed out that these rituals don’t make any sense without another document, De Arte Magica. The best part about this omission is that De Arte Magica was later printed in full in Scott Michaelsen’s Portable Darkness with the O.T.O.’s permission. (It’s also available online.)

oto lamen.jpgAll in all, the controversy surrounding this book is far more alluring than its contents. I wouldn’t recommend reading it, but can’t deny that doing so was moderately satisfying.
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crowley liber cdxv paris workingLiber CDXV – Opus Lutetianum or The Paris Working – Aleister Crowley
1913

It’s no secret that the O.T.O. teaches sex magic. I was doing a bit of research on the ol’ sex magic after reading their secrets, and I came across Liber CDXV – Opus Lutetianum or The Paris Working. This is basically a magickal diary kept by Aleister Crowley during a lengthy sex magick ritual that he was practicing with his mate Victor Neuburg. This ritual is the basis for the story of Crowley told by the Canon Copely Syle in Dennis Wheatley’s To the Devil a Daughter and again by Wheatley in his The Devil and all his Works. The story tells of Crowley going mad and his son (who never existed) dying in an attempt to evoke Pan. What actually happened was that Crowley and Neuburg took a bunch of drugs and bummed the arses off each other. Fair play.
Read the cryptic account of their drugged-out bumming frenzy here.

This has been my third post in a row relating to Aleister Crowley. Kenneth Grant led his own branch of the O.T.O., and The Magical Revival discusses sex magic at length, even briefly mentioning Crowley and Neuburg’s tango in Paris. The Aleister Crowley Scrapbook shys away from elaborating on any of the truly lurid details of Crowley’s practices, but it does suggest that his poetry might be a good place to look if one was interested in that kind of thing. My own suggestion would be to read Crowley’s poem, Leah Sublime. It’s a love poem to one of his girlfriends, and it contains the lines;

“Shit on me, slut!
Creamy the curds
That drip from your gut!
Greasy the turds!
Dribble your dung
On the tip of my tongue!”

He did actually eat her poos in real life too, and that’s not even nearly the worst of it. Leah Hirsig was the woman that had tried to have sex with a goat for one of Crowley’s rituals. When the goat wouldn’t fuck her, Crowley slit its throat and let it bleed all over her.

Hopefully it will be a while before I post about this Crowley scumbag again. I feel like it’s time to read some fiction. My life is a bit hectic at the moment too, so posts here might be a bit more sporadic for a while.

A Chat with Sandy Robertson, Author of the Aleister Crowley Scrapbook

the aleister crowley scrapbookThe Aleister Crowley Scrapbook – Sandy Robertson
Foulsham – 1988 + 2002

Although I don’t practice Magick or believe in most of his bullshit, I have written about Aleister Crowley several times. As full of shit as he clearly was, he led a peculiarly interesting life, and while there are countless books about his magickal philosophy, there are also many books that discuss his life and legacy. The Aleister Crowley Scrapbook is one such work. It’s a collection of articles, photographs, poems, and various other bits and pieces, all relating to Mr. Crowley. For somebody who hasn’t heard To Mega Therion, this could serve as a nice introduction; it uses cool pictures and first hand sources to form a biography and discuss Crowley’s influence on pop culture. It does not get bogged down in his magickal theory. (Thank heavens.) For the more seasoned Crowleyite, this book contains several, very interesting, items that were previously unpublished. So whether you’re a Crowley neophyte or a high ranking member of the O.T.O., this is a cool book to have in your collection.

My only real complaint about this book is that it’s too short. The material that’s here is great, but you can find lots of other Crowleyana online. Given the wealth of information about the Great Beast that is currently available on the internet, it would be physically impossible to compile a Crowley scrapbook that would come close to being comprehensive. One must also remember that this book was published in 1988, before the days of google image search. Its author, Sandy Robertson, didn’t merely copy and paste this stuff from wikipedia. He actually went out and acquired physical copies of the documents herein.

sandy b&w_resized_6 (1)
Photo of Sandy by Ann Pearce

Sandy is the former features editor of Sounds magazine, he has appeared in a BBC documentary on Aleister Crowley, and he is one of the individuals responsible for giving Montague Summers‘ grave a headstone. On top of that, he is a really nice guy.  We have recently been chatting about the Scrapbook, Crowley and a few other bits and pieces.

crowley magick robe

Duke: The range of material in the Scrapbook is really impressive. How long did it take to acquire all of that stuff? Any interesting stories about how you got your hands on it?

Sandy: I’d been fascinated by AC since childhood, despite, as I say in the Scrapbook,  being warned off by my father. Of course, that only made the subject more attractive! My parents were quite lenient really – I remember my mother getting me into the x- film Dr Blood’s Coffin when I was about ten by pleading with the ticket lady! “He LOVES this stuff, he won’t be scared!”

As there was no Internet back then I had to go to places like photo libraries for images. In one I found an original dust- jacket for Crowley’s Moonchild novel – apart from a crease from folding it was gleaming like new, with a label on the back indicating it had been sent out at the time of publication to promote it. It had obviously been laying in that file since the 1920s.

People like my friend Timothy d’Arch Smith, the eminent bibliographer who’s forgotten more about AC than I will ever know, were a great help. He helped me get the rights to the memoir by AC’s landlord, and put me on to the two feuding ex mistresses of Beresford Egan whom I had to negotiate to reprint his fabulous caricature of AC. (My favourite part of the book, Ed.) They hated each other and his estate had been split between them. The AC memoir had been published by Tim and his pal Victor Hall as a limited edition booklet under the “Victim Press” imprint – geddit?! Victor asked a very reasonable £25 which he claimed was “legally necessary”! Tim told me that Victor was once found at Heathrow trying to fly to Paris in his nightgown, having escaped from some mental facility or other. Police asked the cabbie who’d taken him there why he hadn’t been alerted by his attire, to which he responded, “I thort ‘e was an A-rab, guvnor!”

David Tibet found me, if memory serves, an original booklet from AC’s funeral – he found two at a fiver each! It’s been reprinted since then, of course, but at the time it was very rare. Tibbles used to be my flatmate when I was in Primrose Hill. The landlady was alarmed by his bald head and leather attire. (Tibet has become a legendary cult figure  –  the landlady would surely approve of his Paul Smith suits which long ago replaced the boots and leather coat.)

thoughtful aleister crowleyDuke: Funny you should mention Timothy d’Arch Smith. I’ve reviewed a few of his books already, and I have a copy of his novel, Alembic, lying on my shelf just waiting to be read. I looked at your thank-you list at the back of the Scrapbook and saw a few other names that have popped up on this blog before, Francis King being one of them. I’m actually halfway through writing a post about his controversial book on the O.T.O., and I’m wondering if you perhaps have any insider information on that scandal or any advice to a person writing about it. (I’m a bit scared the O.T.O. will try to shut down my site if I mention it!)

Sandy: Francis King was a lovely guy but I can’t shed any light on what you ask about. I was very chuffed when he did a fortune telling set for WHSmith, and in the numerology bit he used an imaginary fellow called Sandy Robertson. Actually the personality details were spookily accurate.

Duke: Were you careful about not stepping on toes when you were compiling the Scrapbook? I can’t imagine the members of the Stiff Kittens being delighted with what you said about their record art!

Sandy: I never avoid stepping on anyone’s toes which gets me into scrapes. I always review things honestly rather than backslap, which seems to be what lots of folk in all genres of art do. Backscratching.

Duke: You mentioned before that the American edition of the Scrapbook is slightly shorter due to a complaint from Kenneth Anger. Can you give us the details of this scandal, Hollywood Babylon style, or would doing so put you at a risk of being cursed by Anger?

Sandy: I love Anger’s work but he does seem to make a career of being a professional asshole. Basically, my publisher told me he objected to my printing letters from him to a guy in the OTO who had bootlegged Jimmy Page’s soundtrack to his film Lucifer Rising. The letters show them to be on good terms, but when the guy was expelled from the OTO he said Anger turned on him and acted shocked about his behaviour. Hmmm. Well I never. Say no more for fear of little men, eh, Duc! These are cold, hard facts I’m giving you…heh heh. He also objected to my saying he claimed Sympathy for the Devil by the Stones was about him. If anyone can find a quote anywhere where he claims that I’d be grateful as I’m sure I didn’t conjure it out of nowhere. Grrrr.

aleister crowley scrapbooksI somehow ended up with two copies of this book, a hardback from 1988 and a paper back from 2002. The 2002 edition has an extra paragraph in the introduction. Otherwise identical.

Duke: In “The Fictional Crowley” section of your book, you mention several books/stories containing characters based on Crowley. I’ve already read the books by Maugham and Wheatley and the story by M.R. James. (Loved them all!) Which of the other books featuring fictional Crowleys are worth reading?

Sandy: I’ve been compiling a list for years now of every instance I can find where AC appears as a fictional character or where a character appears to be based on him, and I think I’m up to about 60 now.

The James Blish novel Black Easter is marvellous, also a sequel called The Day After Judgement. The magickian Theron Ware has no physical resemblance to AC but my gut tells me he’s the inspiration for a demonologist who brings about the end of the world!

Colin Wilson’s Man Without A Shadow has been reissued under a few different names and remains an amusing read.  A great man, very kind and sadly missed. My father used to make his walking sticks!

AC is still going strong in fiction – in recent years I have loved The Monster’s Lament by Robert Edric, in which he tries to swap souls with a man about to be hanged, and Jake Arnott’s two books The Devil’s Paintbrush and The House of Rumour, both loosely based on fact. I wrote an article on AC in fiction for Fenris Wolf on this stuff recently.

My AC fiction list is for a projected handlist – not sure I could dignify it with the title of ‘bibliography’ and I’m notoriously lazy so who knows when it’ll see the light of day, especially as new titles keep appearing.

crowley with his magic wandDuke: It’s now 70 years since Crowley died. Since your book came out, the fickle public has had an extra 30 years to forget about him. On the other hand, your book (along with the internet) has made Crowley and his writings a lot more accessible. Do you reckon that the general public is more or less aware of Crowley than they were when the Scrapbook came out? Are you still as interested in AC as you were when your book came out?

Sandy: Obviously the internet has made it easier to locate materials and people, and I guess younger folk are more aware of AC than they were in the 80s when the Scrapbook came out. I was in HMV buying this fabulous new film A Dark Song, about a woman hiring a guy to do the Abremalin Ritual (which AC famously never completed) and without knowing that I was buying an occult-y item the sales lad looked at my Houdini t-shirt and said “That looks like Aleister Crowley!”

Yes I am still fascinated by him. I don’t do magick in any practical way, except that everything is magick. I cannot debate details of this or that translation of whatever ritual or manuscript. I’m more obsessed by the man and his life.

Duke: That film, A Dark Song, looks right up my alley. I reviewed S.L. MacGregor Mathers’ translation of the Abramelin text a few months ago! Not only that, but this is an Irish horror film? I don’t know how I hadn’t heard of it until now! Did I ever tell you that I was born and raised in Dublin? Hey, speaking of Ireland, I was doing a bit of online sleuthing, and I found an interview you did with the Boomtown Rats in 1977. It starts off with the sentence “I’ve never been hot to trot for Irish people”…

Sandy: I think the Dark Song film is from an Irish director and was filmed in Wales. Sorry about the jibes re Ireland. Growing up I felt, to steal a quote I read, that my homeland was hot in summer, freezing in winter, and unbearable at all times. And Ireland seemed little better, the same prejudices magnified. Only when I’d been away for decades did I appreciate the marvellous wealth of literature and folklore of the two countries. I’m a great Wilde fan and love reading about Scottish witches. There were executions in Paisley, next to my hometown Renfrew, “cradle of the Stuarts” as the first was born there when Robert de Bruce’s daughter, wed to the Royal steward, gave premature birth as she died falling off her horse. I still can’t stand that cunt Geldof, though.

I’ve never paid much attention to Sir Bob, so I don’t know if he’s really a cunt or not, but strangely enough, it turns out that his late daughter, Peaches, was a huge fan of Crowley. She even had an O.T.O. tattoo.
peaches geldof instagram crowley

Although published almost 30 years ago, Sandy’s book is well known by Thelemites and still in print. I reckon it’s a nice addition to any Crowley collection (although I don’t see a copy of it on Peaches’ shelf!), but Sandy has had his detractors:

Sandy: I was only lately shown a review that came out at the time of publication, penned by a guy I’m assured is one of the biggest prats in Thelemic circles. He opined that it was unlikely AC had gay sex with Pollitt (the man he’d called his first wife!) and that the author pic of me made him realise that this is wishful thinking on my part!?! First, I’m not gay and have no prejudice either way. Second, I don’t know how he could intuit my sexuality from a head and shoulders b&w shot. Third, poetry AC wrote to drag artiste Pollitt is explicitly homosexual.

Another guy who turned up at a signing asked if I practice magick. I said no, if I was going to do it it’d be a serious undertaking – I probably don’t have enough discipline and one wouldn’t do, say, nuclear physics on the weekend for a lark. He went away and wrote that I admitted I was just another bandwagon jumper who latched onto Crowley. I should have known better than talk to a hack – I mean, I was one!

I’ll just point out that although Sandy had the decency not to name names, the review by the man who (perhaps wishfully) believed that Sandy was wishfully believing that Crowley was gay is fairly easy to find online. Let’s just say his last name rhymes with jelly.

I like books about Aleister Crowley and the occult and all of that good stuff, but my first love is, and always will be, rock’n’roll. When having a discussion with the man who introduced Genesis P-Orridge to Frank Zappa, I couldn’t resist asking a couple of off-topic questions:

Duke: Did you really cut an interview with Roky Erickson short because he was brandishing a huge knife?

Sandy: A fan gave Roky a knife, which he waved around during the photo session alarming lenswoman Jill Furmanovsky. The reason I walked out of the interview early was that questions I posed were met by minutes long silences before he’d finally say something rivetting like ‘Ah doan’t know”. I played the tape to some people and they understood. I left the tape running and the whole time I was away he sat there with his wife and not a single syllable passed between them. You could feel the waves of mental illness coming off him. Brian Wilson was a happy bunny compared to Roky.

Duke: Are there any recordings of your old band, the Nobodies?

Sandy: Luckily, I’m sure any bedroom tapes of the Nobodies have been erased. Missing episodes of Mystery & Imagination are a tragedy for posterity, missing tapes of me caterwauling are a blessing. I did record a synth type album and sent it to Eno’s Obscure Records. He had the sense not to release it. My old Nobodies pal Alex Fergusson was in Alternative TV and Psychic TV before moving to Germany and begetting twin sons. If anyone’s in touch with him I’d love to hear from him.

I want to thank Sandy for being so patient, accommodating and pleasant. For more of his stuff, check out Rock’s Back Pages and go out and buy his book.

The Book of the Sacred Magic of Abramelin The Mage: the 100th post on Nocturnal Revelries

the book of sacred magic of abramelin the mageThe Book of the Sacred Magic of Abramelin the Mage – Abraham of Würzburg (Translated by S.L. MacGregor Mathers)
Dover – 1975

Wow, 100 posts! I don’t think I realized how much work I was going to put into reviewing dumb books when I started. This blog now contains more words than most of the books that have appeared on it. To celebrate this momentous achievement, I’m going to briefly review the Book of the Sacred Magic of Abramelin the Mage, a curious grimoire of angelic magic. I first heard of it in the BBC documentary about Aleister Crowley’s house by Loch Ness, and I remember soon thereafter watching a video of Robert Anton Wilson discussing how he had attempted to perform part of the Abramelin ritual while tripping on acid, but it wasn’t until I heard the name of the text being mentioned in Ghoulies, one of the finest motion pictures ever made, that I knew that I needed a copy for my library. This book of spells purports to have been written in 1458, but the oldest surviving copies date from 1608. Many grimoires claim to be far older than they really are as that makes them seem more mysterious, but if this text was written in 1608, you’d imagine that the author would have set it back more than 150 years. Regardless of its authenticity, this is a rather interesting read.

I don’t want to spend too much time going into the plot details as there are plenty of summaries of this book to be found online, but the idea here is that in 1458, an old man named Abraham wanted to give his younger son, Lamech, a present. He had already let his eldest son in on his knowledge of Kaballah, so he decided to initiate Lamech into the secrets of Sacred Magic instead. He himself had come across these secrets from a hermit named Abramelin. We never find out much about Abramelin, but his magical secrets had supposedly made their way to him from the lads in the Old Testament.

There are three books within this book. The first of which gives Abraham’s account of how he came by this magic, and the second book gives the instructions for a 6 or 18 month ritual that one must go through in order to use the spells that make up Book 3. The lengthy ritual puts the magician into contact with his guardian angel. (I use the masculine pronoun purposefully here; women aren’t really supposed to practice this magic.) The guardian angel then grants the magician the power to control demons. This makes for a weird form of whitened-black magic. The practitioner is commanding legions of evil spirits to do his bidding, but he is doing so under the guidance of a good spirit. The standard how-to-turn-invisible/tell-the-future/get-money spells are all here, but it is presumed that the magus will only utilize these abilities for the good of all humanity.  Abraham strongly advises that this system of magic never be used for evil purposes, but he nevertheless includes instructions on how to cast spells upon Men, to bewitch beasts, to cast spells upon the liver, heart, head and other parts of the body, to demolish buildings, to ruin possessions, to excite emnity in general, to excite quarrels and fights, and to cause a general war.

Each spell comes in the form of a magical square. These look a bit like wordsearches, and each one must be used in a certain way. You generally have to make a copy of the square, rub it on your bum or keep it in your hat for a few days and then plant it close to the thing you want to bewitch.

spell square abramelin
The Spell Square to “make work done in inaccessible places”

It’s pretty hard to imagine anyone being in the position to give up 6 months of their life to perform the ritual as described in Book 2. The ritual must also be performed in a very specific type of building, so unless you’re a millionaire, you’re probably not going to have the opportunity to get this done. Aleister Crowley tried in 1901, but he didn’t get to finish it. The fact that he didn’t finish the ritual meant that the demons he evoked were never banished and were left free to haunt the house where he had evoked them. (Led Zeppelin’s Jimmy Page bought the house in 1970, but it has since burned down.) The book is fairly clear that its instructions must be followed very carefully, and I doubt many people have had both the determination and the means to actually go through with it. A few of those who have claimed to complete the ritual have published the diaries that they kept throughout. I would imagine these accounts are very boring indeed.

The Mathers version of the Book of Abramelin, the text that I read, was translated from an incomplete, already translated version of the original text. The manuscript that Mathers translated is of a later date than the copies that have since been discovered, and it only contained 3 books while the earlier German versions contain 4. The missing book is about the Kaballah though, so I’m actually pretty relieved that I didn’t have to waste my time reading it. The other big differences between the texts are that Mathers got some of the ingredients for one of the potions wrong, his version of the ritual is 6 rather than 18 months long, and his versions of the magic squares are missing some letters.

Unlike many grimoires, the Book of Abramelin is actually a fairly entertaining read. The narrative of the first book reads like a novella, and the unique bad-angels-working-for-good-angels-working-for-the-magician-working-for-God concept makes the magical instruction fairly interesting too. George Dehn and Steven Guth put out a translation of one of the older manuscripts, but unless you were seriously considering performing the ritual herein described, I wouldn’t bother shelling out the extra money. The Mathers translation may not the most authentic version of this book of spells, but it still includes all of the bits I’d be interested in. That being said, if I ever come across a cheap copy of the newer translation, I’d probably take a look.

If you want a far more in depth look at Abramelin’s magic, check out this blog.

Mr. Crowley, what went on in your head?

I’ve written about Aleister Crowley’s books before, but of the texts I reviewed, one was a novel and the other a translation. I thought it high time to look at some of Crowley’s mystical texts, the ones in which he propounds his deepest insights into magick, humanity and existence. To start, I decided to look at what is perhaps his best known work, the Book of the Law.

Just to get this out in the open right away: I’m not an expert on Crowley, and this is mostly an opinion piece. If you are a dedicated Thelemite and you feel frustrated/offended by anything in this post, please leave a comment and explain to me where I have erred. I would genuinely be interested in your insight.
liber al
The text of the Book of the Law or Liber AL vel Legis (hereafter to be referred to as AL) was supposedly revealed to Aleister Crowley by a guardian angel styled spirit named Aiwass in 1904. The work is rather short (about 20 pages), but it provides the foundation for the religion of Thelema. Much of Aleister Crowley’s subsequent literary output either references this text or serves as a commentary on it. While not an expert by any means, I’ve been mildly interested in Aleister Crowley for a few years, and I’ve had an idea of the importance of this book to his followers ever since I read about it after buying my first Fields of the Nephilim cd. I decided to buy a copy of AL a few years ago, but then I found out that the text was included in its entirety in Crowley’s Liber ABA, Book 4, Magick, a much larger and more expensive book that, for some reason I have since forgotten, I was determined to own. I thus decided that I would wait until I owned a copy of Book 4 before reading the Book of the Law. In the meantime, I found myself in possession of a book called Portable Darkness. This is a collection of assorted writings by Crowley that also includes the text of the Book of Law, but it doesn’t contain the infamous Comment section. I hate abridgments and so decided not to read AL until I owned the complete text. Eventually I found an affordable copy of Book 4, but when I opened it up and realized that it was largely about yoga, I felt desperately ashamed of myself and put it on the shelf to collect dust for few years.

 

I decided to read AL a few months ago, but I wanted to do a bit of research on it beforehand to ensure a decent level of understanding. I read essays about it in Portable Darkness and DisInformation’s Book of Lies and on countless websites. I listened to youtube clips of Robert Anton Wilson’s ramblings on Crowley, and I even read the wikipedia pages of the Egyptian deities that I knew were going to be alluded to in the Book of the Law. I felt fairly prepared by the time I opened the book.

Jesus Christ lads, what a pile of muck.

Honestly, I don’t even know where to start with this garbage. I’ve long understood that Aleister Crowley was both full of shit and had his head up his arse, and I wasn’t really surprised that he had the audacity to present this hogwash as divine revelation, but I was a little taken aback by extent to which he has gotten away with it. I could break the text down and analyze it piece by piece, but it doesn’t merit doing that. With the amount of time and effort it would take to squeeze any form of meaningful interpretation out of this barrel of masturbatory vomit, a person could doubtlessly resolve several of their real life problems. Thelemites, I have deduced, are just religious hipsters. Their religion is far more obscure than yours; I mean, you’ve probably never even heard of it, and you almost definitely wouldn’t get it if you did. Other tortuous religious texts have the excuse that they were written thousands of years ago by individuals living in societies that were vastly different our own. The Book of the Law, on the other hand, was written by a smackhead British toff that wanted to make himself sound mysterious and smart so that he could get girls (and a few fellas) to sleep with him. If you’ve been thinking about reading this piece of trash, take my advice: spend that time updating your CV and applying for a new job instead.

do what thou wiltNow, if you are ever lucky enough to be in my apartment, you might notice the above sign. Why would a person who has such disdain for Crowley’s masterpiece place its credo above his front door? Well, the phrase ‘Do what thou wilt’ and the word ‘Thelema’ actually come from one of my favourite books, the novel Gargantua and Pantagruel by François Rabelais. In this long and lurid tale, the Abbey of Thélème is basically a monastery, led by the licentious Friar John (pictured above), where the only rule that the brothers must follow is ‘Do what thou wilt’. This phrase was later adopted as a motto for the Hellfire Clubs. Interestingly enough, it’s also word-for-word the advice given by Mephistopheles to Faustus after he has turned the good Doctor invisible inside the chambers of the pope in the 7th scene of Marlowe’s tragedy (A-text).

crowley book of lies
I also read The Book of Lies. This book is probably slightly more self indulgent than the Book of the Law, but it’s made a little more palatable by the fact that it comes across as being more aware of its own absurdity. (I’m not saying that Crowley wasn’t aware of how obnoxious the Book of the Law seems; he might well have written it just to wind people up.) The Book of Lies, or to give it its full title, The Book of Lies,Which is also Falsely Called BREAKS. The Wanderings or Falsifications of the One Thought of Frater Perdurabo, which Thought is itself Untrue. Liber CCCXXXIII [Book 333], is broken up into 91 little passages that can be read as poems, jokes, philosophical aphorisms, nuggets of advice, magickal instructions and/or riddles. Each passage comes with a commentary from Aleister that’s supposed to explain it. Most of this book is absolute rubbish, but there were a few bits that made me think.

The 80th passage starts off:

“The price of existence is eternal warfare.
Speaking as an Irishman, I prefer to say: The price
of eternal warfare is existence.
And melancholy as existence is, the price is well
worth paying.
Is there is a Government? then I’m agin it! To Hell
with the bloody English!”

A self-professed Irishman? Wasn’t he born and raised in England? Crowley’s attitude towards Ireland was a little strange. He once wrote a rather curious poem to Saint Patrick, requesting that the saint come back to again rid the country of snakes (an apt metaphor for the brits). Within the O.T.O. Crowley obtained the title of Supreme and Holy King of Ireland, Iona and all the Britains within the Sanctuary of the Gnosis, and two years later, in 1914, he went to New York and tried to convince people that he  was there to raise support for Irish independence. His attempts to do so included writing a declaration of independence for the Irish Republic. As with much of what he did, it is very hard to tell how sincere he was being, but he definitely seems to have been on the right side of the argument. The above chapter is a little cringey, but I like the idea of existence being the downside of chaos.
aleister crowley IRA
There’s another interesting bit in the commentary for chapter 46 where Aleister says,

“The lesson of the chapter is thus always to rise
hungry from a meal, always to violate one’s own nature.
Keep on acquiring a taste for what is naturally
repugnant; this is an unfailing source of pleasure”

There’s something wonderfully Sadean about this notion, and although seemingly paradoxical, it’s remarkably accurate. Humans get bored very easily, and we love doing what we shouldn’t. Hardcore pornography, death metal, super spicy food and ultraviolent films might seem rather unpleasant the first time they are encountered, but they all have the potential to become ‘unfailing sources of pleasure’. However, while I think that Crowley’s observation on the insatiability of human nature is interesting, I’m not sure that I agree with his advice. While our tendency may be to intensify our pleasures, I think it might be dangerous to make the intensification the goal. I’m not preaching humility here; I just reckon that there comes a point in most human endeavors where enough is enough.

There were a few other bits and pieces in here that made me think, but it probably wasn’t really worth reading the whole thing to find them. The most rewarding part of the book was probably when I finally got the Psalm 69 joke that Ministry used on their ΚΕΦΑΛΗΞΘ album. I’ve listened to that record a thousand times, and I have often wondered what the ‘the way to succeed and the way to suck eggs’ line meant. After reading the commentary here, I felt a bit silly for not getting it sooner. I guess I just never thought that Al Jourgensen would be smart enough to use puns. Chapter 88 (Gold Bricks) is pretty funny too. I’ll leave you to find it for yourself.

There you have it. Aleister Crowley led a very interesting life, but his books are shit. His magical writings serve as little more than ‘how to be Harry Potter’ instruction manuals for grown-ups who want to play make-believe (or is it believe-make?) In fairness to Crowley, I don’t think either the Book of the Law or the Book of Lies are aimed at beginners, but if understanding these works is the what reading his other books will allow me to do, I’ll probably not be bothering.

Disinformation’s Book of Lies

img_20170119_170708 Book of Lies – Richard Metzger (Editor)
Disinformation – 2003
I can’t quite remember what put this book on my radar, but it was on my goodreads to-read list for a few years before I picked up a copy. Unabashedly taking its name from one of Aleister Crowley‘s books, this is a collection essays on Magick and the Occult, all written by modern authors. (Actually, I recently found a copy of Crowley’s Book of Lies at a library booksale for a cool 75 cents, so you can expect a review of that at some stage in the future.) The format (and choice of contributors) of this book reminded me a bit of the super edgy Apocalypse Culture series (although, in fairness, this book contains less paedophilia). I’ve been making my way through it since December, and although I have not read every single essay herein, I doubt I will get much further.

The book is divided into 8 sections, each dealing with a different aspect of occultism:

Section 1 is about the actual practice of Magick. Even though I had heard it during his infamous speech at DisinfoCon, I enjoyed Grant Morrison’s explanation of sigil charging through masturbation, I struggled through Mark Pesce’s piece, and I gave up about two paragraphs into Genesis P Orridge’s pile of rubbishy nonsense. Joe Coleman, the artist who did the covers for the Apocalypse Culture books, wrote a fairly cringeworthy prose poem on the magickalness of his own art. I barely even looked at the other essays in this section. All together, this part really sucked. The kind of magick being discussed here isn’t completely loopy stuff; it’s really just other forms of self motivation. If this kind of thing works for you, and I totally understand that it could, that’s awesome, but it isn’t for me.

Section 2 is about “Chemognosis”. I’m not a drug user, and I have no interest in ‘getting high’, so I skipped this section completely.

Section 3 is about magickal icons. There are several essays on Austin Osman Spare, Brion Gysin and William S. Burroughs. I once heard a poem by Brion Gysin that was so irritating that I decided to skip the essays about him. I don’t really care for Spare either, but I may come back to the essays on him if he ever catches my interest. I read Burroughs’ first 3 novels in my early twenties, and I used to think he was really cool because he had collaborated with Kurt Cobain, U2 and Ministry. (Coincidentally, I only recently realized that Ministry’s Psalm 69 song and album were allusions to Aleister Crowley’s Book of Lies.) That being said, William Burroughs was definitely full of shit, and I don’t really care about his forays into magick. There was another essay in here on Lovecraft’s influence on occultism, but it didn’t tell me anything I didn’t know already. This section ends with excerpts from two books. I don’t like excerpts, so I skipped them.

Section 4 is mostly about Aleister Crowley. The essays focusing on him were extremely boring. Donald Tyson’s essay on John Dee and the Enochian apocalypse was entertaining enough, but I can’t really remember what it was about and I’m only after reading it last week. Richard Metzger’s essay on Jack Parsons wasn’t horrible, but Jack’s wikipedia page is currently more informative.

Section 5 is titled Scarlet Women. There are three essays here, one on Marjorie Cameron, one on Ida Craddock, and one on Rosaleen Norton. They were ok. In a book that is 350 pages long, only 22 pages are about women. Out of the 40 essays in this book, one was written by a woman and three were written by Genesis P Orridge. I have seen this book being criticized for its very white guy perspective on occultism and magick, and while I certainly don’t want to read about sacred femininity and that kind of nonsense, I’d have to say this is a fair criticism.

Section 6, the section on secret societies, was probably my favourite. Twyman’s article on Hitler and the occult put me on the trail of a few interesting books, and P.R. Koenig’s accusations that the Ordo Templis Orientalis are a gang on spermchuggers was rather amusing. It pains me to admit it, but Boyd Rice’s very silly essay connecting Enoch’s Watchers, the Holy Grail, Dagon, Jesus Christ and Ea, Lord of the Depths is probably the best part of the entire book. The last essay in this section is rather long and it explains why wicca might not be as legitimate as some people think. I have never taken wicca seriously, so I didn’t care to finish that one.

Section 7 is quite short and not particularly interesting. It includes an interview with an aged Anton LaVey and an introductory essay about rock music’s links to the occult.

The final section is awful. There’s a big, boring, section on Julius Evola, the esoteric fascist. There are also 3 essays by Peter Lamborn Wilson/Hakim Bey. Wilson/Bey, for those of you who don’t know, is a rotten paedophile. He freely admits to and writes about wanting to have sex with children. I didn’t read what he had to say, and I really wish that he hadn’t been included in here. I am very glad that I bought a second hand copy of this book and thus avoided giving the publishers any money. Fuck that. Put that paedo in the oven. This section ends with a super cringy essay on “The Secret of the Gothic God of Darkness“. We’re dealing with seriously edgy stuff here.

Overall, Book of Lies was a bit disappointing. Some of the essays are on very interesting ideas, but in most cases, they barely scratch the surface. Then again, I bought my copy cheap, and it gave me the names of a few books that I will be checking out in the future. If you see a copy for less than a tenner and you want a nice book to leave beside the toilet, you could do worse than this.

Books of Black Magic

20160803_210246 The Book of Ceremonial Magic – Arthur Edward Waite
Bell – 1969 (First published in 1898 as The Book of Black Magic and Pacts)
Imagine, if you will, a man who takes it upon himself to read a bunch of cooky books on black magic and then proceeds to write about how utterly silly they are and how stupid the people who believe in them must be…  Sounds like a real cool guy, right? I’m referring, of course, to Mr. Arthur Edward Waite. Waite, famous for creating the Rider-Waite Tarot deck, is the author of this rather interesting book on grimoires, spirits, ceremonial magic and infernal necromancy.

Waite’s writing style can be painfully long-winded and academic, and nowhere is this as apparent as the headache-inducing introduction to this work. I don’t have a fucking clue what it’s about, and I would recommend that you skip it. Aleister Crowley, who is going to pop up a few times in this post, had a personal dislike for Waite and modeled Arthwait, one of the characters in Moonchild, on him. In chapter 12 of that novel, Crowley says; “Arthwait was naturally slow of thought and speech; it took him some time to warm up to real eloquence; and then he became so long-winded, and lost himself so completely in his words and phrases, that he would speak for many hours without conveying a single idea of any kind to his hearers, or even having one to convey.” Keep in mind too that Crowley himself was pretty bad for talking absolute shite.

 

Some of the minor illustrations within.

That being said, if you manage to slog through the intro, there’s lots of juicy stuff in here. The first half of the book gives the backstories to the most infamous grimoires. Waite breaks them down into three categories: books of transcendental magic – the least bad kind of magic, composite rituals – slightly sketchy magic, and black magic rituals – the purely diabolical. He goes into a satisfying amount of detail on the supposed origins of each text while also supplying his own opinions about their likely dates and places of origin.

The second part of Waite’s book, the Complete Grimoire, is basically all the good bits of the different texts that are discussed in the first half. It lists all the necessary precautions and steps you’ll need to take if you plan on summoning a demon to do your bidding.

20160803_210738Is this image over used? Waite and I agree that it’s not.

Waite’s overall stance is that Black Magic is really dumb and that these books are all forgeries for idiots. You’d wonder why he bothered writing a book about something that he had such disdain for. (If you’re a long term reader of my blog, you’ll remember that I said almost the exact same thing about his translation of Eliphas Levi’s book, Transcendental Magic.) He seems to have enjoyed making fun of gobshite occultists.  Good lad, Waite.

I simultaneously read this along with some of the grimoires that it’s about, and hence the second half seemed quite repetitive to me. The scope of this book is broad enough that it could serve as an introduction to the topic, but the writing is probably a bit too dense for casual readers. You can always check it out online to see if it’s what you want before buying a copy. Personally, I really enjoyed reading it.

 

20160803_210305The Goetia – Translated by Samuel Liddell Macgregor Mathers, edited by Aleister Crowley, and supposedly written by King Solomon.
Weiser – 1995
This edition was first published in 1904.
Original edition of the Lemegeton compiled mid 17th century.
Text purports to be from 10th century BC.

The Key of Solomon, perhaps the most famous grimoire, is supposedly a set of magic spells left by King Solomon. The Lesser Key of Solomon, or the Lemegeton, is its dirty sequel. (Although sequel might not be the correct word here. It’s more like when a band releases a collection of crap songs and covers that weren’t good enough to make it onto their last album; the Lemegeton is the Reload of Solomonic grimoires.) The Goetia is the first of four (or five, depending on who you ask) sections of the Lesser Key. It was translated by Samuel Liddell MacGregor Matthews, head of the Golden Dawn, and published by his protégé, Aleister Crowley, although by the time this was published, Mathers and Crowley were no longer friends. It has the usual crap about drawing fancy triangles on the floor and all of that nonsense, but most interestingly, it contains the names and details of 72 demons (most of which come from Weyer’s Pseudomonarchia Daemonum). This edition also includes several of Louis Le Breton’s drawings that originally appeared in the second edition of Collin De Plancy’s Dictionnaire Infernal.

20160803_211006One of Louis Le Breton’s drawings of a demon, accompanied by Crowley’s version.

This is mildly entertaining to flick through, but the most interesting parts are included in Waite’s book. If you have Waite’s book, this book will only be interesting if you’re a big Crowley fan. The physical book is quite nice, as Weiser editions usually are, and it contains some introductory essays by and about Mr. Crowley. In my opinion, the best parts of this text are the pictures that Crowley drew of the demons:

 

Notice any patterns?


20160803_210327
The Grand Grimoire: Being a Sourcebook of Magical Incidents and Diabolical Pacts
Compiled by Darcy Kuntz
Supposedly written by Antonio Venitiana del Rabina and King Solomon.
Holmes Publishing – 2008
Source material exists from 1521, 1522, and 1421.
Text purports to be from 10th century BC.

Now, this is it; the boldest and most infamous of all grimoires. Like the Goetia, the Grand Grimoire has its roots in Solomonic ceremonial magic. The first half gives instructions on how to summon Lucifuge Rofocale, Satan’s right-hand man, and the second half is about how to summon other demons.

20160803_210901 Lucifer and his entourage don’t really come across as super scary in this one.

I bought this book a long time ago, but the first few times I picked it up to read through it, I became confused by the introduction. The title of the edition I bought is “The Grand Grimoire. Being a Source Book of Magical Incidents and Diabolical Pacts“. There’s no blurb on the back, and there is very little information about this edition online. All of these factors led me to think that it might actually be a book about the book that I wanted to read.  I sent a message to Darcy Kuntz, the editor, on Goodreads, but he never responded to me. However, after looking through it and doing a bit of research, I have figured out that this is a version of the Grand Grimoire and not just a book about that text.

20160803_210828

The bulk of this edition is a word for word transcription of the edition of the Grand Grimoire that our friend, A.E. Waite, published in the June 15, 1895 edition of his magazine, the Unknown World. (How fucking awesome is it that those scans are online?!? The Grand Grimoire starts on the 35th page of the pdf.) Kuntz’s book also includes some passages taken from Waite’s Book of Ceremonial Magic. The confusing introduction of this edition of the Grand Grimoire is a mash-up of the introduction in Waite’s magazine and some other sources. Entire phrases are lifted from the entry on the Grand Grimoire in Lewis Spence’s Encylopedia of Occultism, to which no references are given. Tut-tut, Mr Kuntz. Your name says it all! Plagiarism aside, I just wish the introduction had been a little clearer about how the book had been compiled. Then again, maybe the organisation was deliberately awkward to give off a more genuine grimoire experience. Summoning Belzebuth just wouldn’t be the same if the instructions you were following  were organized in a coherent order!

There are other parts in Latin or Italian that Kuntz claims were taken from a source titled “Le Grand Grimoire“, but he doesn’t elaborate on what this source was or how it differs from Waite’s translation. I have found a pdf of a more complete translation than Waite’s. This version includes an English translation of the Sanctum Regnum section, although the Citatio Praedictorum Spiritum section remains in Latin in both the pdf and Kuntz’s edition. The pdf version also includes a third section which is made up of other “magic secrets”, including the method of raising the dead that Eliphas Levi alluded to in the chapter on Necromancy in his Rituals of Transcendental Magic. (LET THE DEAD RISE FROM THEIR TOMBS!) What’s interesting about the inclusion of this ritual is the fact that Waite actually claims that Levi made it up. In chapter IX of the Complete Grimoire, he claims that this ritual “must be given on the authority of Lévi; for no available editions of the work which is in question, nor yet of the Red Dragon, nor indeed any ritual of my acquaintance, contains it. There is reasonable probability that he invented it to make out his case at the moment.” I know that the pdf version is definitely worded differently to Kuntz’s version, so either it is a different translation or it was based on another manuscript of the grimoire. If it was based on another text, maybe that text is the one that Levi had read. Then again, maybe somebody read Levi and decided to add his bit onto the end because they thought it was cool; I certainly did. This is the problem with pdf versions; you don’t really know how genuine they are. (It’s bit sad when you contemplate that you’ve spent hours of your life researching the authenticity of an online edition of a translation of a forgery.)

20160803_210350
This is the lad who shows up if you perform the ritual of the Black Hen correctly.

Other things to note regarding the compilation of the pdf version:
One of the spells, “The Secret of the Black Hen”, was mentioned in Waite’s book, wherein he suggests that it was a late addition to the Red Dragon (another name for the Grand Grimoire).  The pdf also includes several spells from the Grimorium Verum, including instructions on “HOW TO CAUSE THE APPEARANCE OF THREE LADIES OR THREE GENTLEMEN IN ONE’S ROOM AFTER SUPPER”. There’s also another short section on commonly held superstitions that ends with the statement, “I have related these beliefs to amuse our readers but not to obligate the readers to believe all of them because they are mostly nonsense”. This pdf edition seems to be a compilation of different bits and pieces from a variety of grimoires and books about grimoires. It’s still pretty cool though; some of the spells at the end are grizzlier (and often far sillier/funnier) than the first two parts of the “authentic” text.

If you know anything about the compilation of the different versions of the Grand Grimoire, please leave a comment below or email me.

* * * *

20160803_210212

I have other grimoires in my collection, both books and pdfs, and I’ll doubtlessly get around to them at some stage. I suppose I’ve talked more about the actual books and what they’re composed of than the efficacy of what’s actually written within. It’s hard to imagine somebody reading through these texts and trying to carry out the rituals, but I’m sure that attempts have been made. I think that the tasks described in these books, although ludicrously tedious and difficult, are less likely to prevent somebody from attempting the rituals than is the fundamental problem of Black Ceremonial Magic addressed by Waite: these rituals require the sorcerer to supplicate God to give them control over evil demons in order that they may perform evil deeds. Why would an all-knowing, fundamentally good, God grant such a request? Also, in the grander rituals in which one of the rulers of Hell is evoked, the instructions given allow the sorcerer to essentially trick the demon into doing his/her bidding. These are not instructions on how to make a Faustian pact; it is expected that the sorcerer will get away without paying for the demon’s services. How many times would the demons fall for this kind of trickery before they cop on? Personally, I wouldn’t fuck about with a demon. It’s only polite to pay for what you’re given.

Witchcraft (Its Power in the World Today) – William Seabrook

witchcraft

Willie Seabrook was an explorer, cannibal, black magician, bondage freak and journalist. This is his book on Witchcraft, and it’s fucking wonderful. The book deals with Seabrook’s personal experiences with witchcraft, and while a lot of it is fairly unbelievable, it is deadly craic. It’s a bit like reading a Dennis Wheatley novel told in the first person. I put this on my to-buy list after reading about it in Cavendish’s Black Arts, but after seeing it referred to in my favourite section of the Illuminatus! trilogy, I knew I had to get my hands on it. The  Illuminatus authors have Seabrook playing a part in a conspiracy involving Ambrose Bierce, Arthur Machen, Aleister Crowley, Robert W. Chambers, J.K. Huysmans, and H.P. Lovecraft. (Expect a post on Bierce soon; I reckon I’ll get around to Chambers before Christmas.) It is implied that the Illuminati murdered Seabrook over what he published in this book and made his death look like a suicide.
20160625_221219
(p. 296, Illuminatus! Trilogy)
After reading this, I had to own a copy of Seabrook’s book. It’s not super rare, but it took me a while to track down a copy for what I considered a reasonable price. My edition has a fairly boring cover, but the edges are coloured an interesting purple.
purpleaki
Beyond the Mauve Zone?

So there’s three parts to the book. Each part is comprised of short accounts of different things that Seabrook witnessed. The first part is on Doll magic, and it’s probably my favourite. There’s one particular story about a deceitful white explorer in Africa that I absolutely loved. A lad cheats a tribe out of money and soon thereafter goes missing. Seabrook was mates with the lads in the tribe, and one day, one of the boys asks if he wants to see something interesting. Guessing that it has something to do with the disappearance, Willie warns him that if its the missing white man, he’ll be obliged to tell the police. The native laughs this off and brings Seabrook into the jungle and shows him something good. It’s the rotting corpse of another native, strung up to a tree. The ropes binding it to the branches are digging into the flesh of the corpse’s bloating neck, and things are starting to ooze. The corpse is wearing the clothes of the missing explorer, and if Seabrook was to have gotten up close, he would have seen clippings of the missing explorer’s hair stuck onto the head of the corpse.

The missing explorer was found dead a few days later after having died of a constricted windpipe. Black magic had caused what had happened to the corpse to also happen to the victim.
Fuck yes. That is the good stuff.

The second part of the book is on Werewolves and Vampires, and the third is on general occulty stuff. It tells of Seabrook’s friendship with Aleister Crowley.  This book is the origin of that famous story of Crowley walking behind a man, mimicking his gait, and consequently being able to make him collapse without touching or speaking to him. There’s also a part in here about Seabrook’s relationship with Upton Sinclair, author of Oil!, the most boring book I have ever read.

The book ends with a few chapters about kinky psychic-bondage experiments that Seabrook performed with his lover. He had a special gimp mask made for his partners that was basically designed to maximise sensory deprivation. He’d make his girlfriend Justine wear this mask, then tie her up by the wrists until she started hallucinating. They hoped these hallucinations would tell the future. The following images are not from the book, but they are extremely relevant. (They’re from an article about Seabrook from a 1942 edition of Click Magazine.)
seabrook's babe
One of Willie’s babes. Looks like he knew how to pick them.

seabrook mask
He was a man that knew what he liked, God bless him.

Overall, this book is delicious. The stories might seem unbelievable, but that hardly matters. They’re entertaining. Plus, the author maintains that he doesn’t believe in magic the whole way through the book, and his incredulity is charming. Seabrook comes across as  a remarkably interesting, and I am definitely going to keep my eye out for his other books. There were a few times in this one when he would write something quite rude, and it would take me a while to figure out if he was being bold or not. At one stage, I believe he refers to a woman’s vagina as a pickle-jar, but maybe he meant something completely different.  Like other similar books, this contains references to other texts that I am going to have to try to get my hands on. Unfortunately, some of the books mentioned herein are fairly rare, and any copies I can find are extremely expensive. Oh well, I guess I’ll have to wait till I’m rich. Until then, I’ll leave you with some awesome pictures that I found after hunting down a reference from this book. On page 20, Seabrook mentions an article from a 1939 edition of Life magazine about Ozark superstitions. Finding the full thing online really made me happy that we live in the internet era. (Full article here)
witch
This is why I do this blog. DEADLY!