Sexuality, Magic and Perversion – Francis King

This post was originally intended for Saint Valentine’s day, but I made some startling discoveries whilst writing it and had to postpone its publication until things were sorted out.

sex magic and perversion francis kingSexuality, Magic and Perversion – Francis King
Citadel Press – 1974 (Originally published 1971)

I hadn’t read anything by King when I bought this book based on its title alone (I’ve since reviewed his Secret Rituals of the O.T.O.), and I was expecting something rather trashy when I made the purchase. This book, however, isn’t very trashy at all. It’s a relatively sensible overview of how sex has been used in magical practice throughout history. It’s pretty good.

I didn’t follow some of the stuff on tantricism at the beginning, but the chapters on the more modern occultists were very interesting. I’ve seen Charles Leadbeater’s name come up in loads of books that discuss Theosophy, but I didn’t know he was a dirty, boy-touching bastard until I read this one. The stuff on Crowley was entertaining too. Apparently ol’ Aleister liked getting bummed as crowds of his friends watched.
aleister crowley bugger

Sexuality, Magic and Perversion was insightful, well researched and it made me want to read more books. The writing was neither overly academic nor flagrant nonsense. I’m looking forward to reading more of Francis King’s work in the future.

Yes, this post is considerably shorter than my regular output, but don’t be dismayed. I’ve held back on the really interesting discovery that I made whilst reading this book. Said discovery is so exciting that I’m giving it its own separate post. (I’ll post it tomorrow!) If you’re at all interested in Sexuality, Magic and Perversion (the book) and/or sexuality, magic, perversion and the activities these concepts entail, I guarantee, you’ll want to read what’s coming up next.

 

Robert Anton Wilson, the Last Great Irish Modernist?

James Joyce and Albert Einstein are drinking in a pub together when a panicked man rushes into the bar. Jimmy, Albert and Sir John Babcock, the man claiming that he’s being pursued by a devil, leave the bar and go to Einstein’s apartment where Babcock recounts the mysterious occurrences that have led him to this point. His narrative is interspersed with questions, observations and pontifications from Joyce and Einstein. This is Masks of the Illuminati, Robert Anton Wilson’s 8th novel.

robert anton wilson masks illuminatiMasks of the Illuminati – Robert Anton Wilson
Dell Trade Paperback – 1981

The story is full of ideas that fans of Wilson will be familiar with, and there are references to half the authors that have been featured on this site. Not only do the names and works of writers like Lovecraft, Wilde, Charles Maturin and Philip Jose Farmer pop up throughout, but the story itself directly borrows from and repeatedly references Robert W. Chamber’s King in Yellow, Arthur Machen’s The Great God Pan, and Edward Bulwer Lytton’s Vril. Oh, and Aleister Crowley turns out to be behind most of the plot’s mischief, so a basic understanding of his work, life story and personality is probably necessary for readers of this book. I felt pretty cool reading through and patting myself on the back every time I came across a reference that I recognized.

James Joyce is not only one of the main characters in this book; he’s also a huge stylistic influence on the writing. Lots of the people following this blog are probably just here for the Satanism and aliens, and these unfortunates might not have much of a background in Irish modernism, so I’ll just briefly state that James Joyce was a genius writer whose books about life in Dublin city got progressively more mental and complicated as he got older. His final novel, the infamous Finnegan’s Wake, is 600 pages of dense, indecipherable nonsense. (I watched a lecture by RAW on youtube a few years ago in which he described a means of using Finnegan’s Wake as a form of telling the future. Masks of the Illuminati is set pre Ulysses though, so there’s no overt discussion of FW in here.) For most of Masks of the Illuminati, the Joycean influence is mild, and only the sections describing characters’ dreams are truly loopy.

finnegans wake nonsenseI got about 6 pages into Finnegan’s Wake before giving up.

While Joyce is clearly an important influence on the writing of Masks, it’s hard to tell how much of the Joyciness in here is direct Joyciness and how much is Joyciness à la O’Brien. Some might think that Samuel Beckett is the next greatest Irish modernist after Joyce, but for my money, that title goes to Brian O’Nolan, better known as Flann O’Brien. (Beckett worked as a translator for Joyce as he was composing Finnegan’s Wake, and while his own writing was clearly influenced by the avant-garde nature of his master’s, O’Brien’s work is more overtly Dubliny than Beckett’s and so its weirdness is a bit more noticeably Joycean.) While the literary techniques in Joyce’s Ulysses vary from chapter to chapter, At Swim-Two-Birds, O’Brien’s equivalent masterpiece (and crucial companion to Ulysses in my opinion) tells its story through the repeated use of a selection of literary gimmicks.

Nature of gimmicks: various modes of information presentation: notes, poems, lists, etc.

Descriptions of things within the narrative of At Swim are labelled as if they part of a medical or judicial report. In a very similar manner, much of the description of characters and events in Masks of the Illuminati is presented in the form of questions and answers. Several portions of the narrative are also presented in the form of a screenplay. Joyce had done similar things in Ulysses, writing one chapter entirely as question and answers and one as a closet drama, but the way Wilson goes back and forth with these methods throughout the novel instead of keeping them in separate chapters makes his book read more like an O’Brien novel than one of Joyce’s.

That Wilson was a fan of O’Brien is common knowledge. He not only described O’Brien’s The Third Policeman as one of the greatest Irish novels; he also included De Selby, a recurrent character in O’Brien’s work, as a character in some of his own fiction. This recycling of fictional characters is distinctly Flannish; most of the characters in At Swim-Two-Birds are borrowed from other stories due to the narrator/author’s belief that there are already too many characters in the canon of literature.

flann o'brien einstein

So the ways in which Wilson tells his story and chooses his characters are undoubtedly similar to those of O’Brien, but it is his choice of characters that most clearly highlights the Flannish influence on Masks of the Illuminati. James Joyce appeared as an important character in O’Brien’s Dalkey Archive 17 years before Masks was published. Dalkey Archive was also heavily influenced by O’Brien’s interest in Einstein’s work (Alana Gillespie wrote a doctoral thesis addressing this influence), and at one point in the narrative, DeSelby (the character to later appear in Wilson’s fiction) directly critiques Einstein’s theory of relativity. Much like the fnords, Flann O’Brien’s influence on Masks of the Illuminati may not be immediately obvious, but it is present on every page.

I find it hard to imagine enjoying the work of either Joyce or O’Brien without having visited Dublin at least once. That might sound obnoxious, but if you’ve read the books, you’ll know what I mean. Soon after Masks of the Illuminati was published, Wilson and his wife moved to Ireland for six years. He later claimed that, “Dublin, to me, is a James Joyce theme park.”

james joyce statue

In a way it’s slightly ironic that Wilson was so inspired by the likes of Joyce. Ulysses, Joyce’s masterpiece, is a mock-epic. It takes the banal, vulgar events of an ordinary day in Dublin city and fits them into the structure of Homer’s Odyssey while simultaneously threading the narrative through every literary technique imaginable. A huge part of the appeal of Joyce’s writing is his ability to see and depict the fantastic in the ordinary. While Joyce wrote about everyday life, Robert Anton Wilson is most famous for his books about absolutely insane conspiracy theories. I love Robert Anton Wilson, but his approach of using bizarre writing techniques to write about bizarre topics is probably responsible for how relatively unpopular his writing is. He was clearly a very intelligent man with a passion for literature, but his fiction (or at least 4 out of the 5 of his novels that I have read) is remarkably inaccessible. The deliberate esotericism doubtlessly prevents squares from reading his books, but it gets nerdy, Irish weirdoes like me hot, bothered and horny for more.

That being said, I didn’t actually like how this book ended. I get that it’s supposed to be a mental book about mental topics, but the last chapter both goes and stays off the rails for a little too long. Showing a Joycean influence is cool, but going full on Finneganean is a bit embarrassing. The last 30 pages or so felt like watching a modern punk singer trying to pull a GG Allin – watching a copycat punch themself in the face and then roll around in their own feces isn’t shocking or transgressive anymore; it’s just a lad making a smelly mess of himself.

Overall though, Masks of the Illuminati is quite an interesting book. My review has focused on its Irish influences, but there’s lots more to the book. I’m sure that twice as much could be written about the Crowleyean influence and content, but I’ll leave that to somebody else. While Robert Anton Wilson was undeniably an American writer, it’s worth pointing that he spent almost one third the amount of time living in Ireland that James Joyce did, and so I can think that Ireland can take at least partial credit for his genius.

masks of the illuminati robert anton wilson

July 23rd is International Robert Anton Wilson day, so if you haven’t read any of his books, today would be a great time to start. If you’re already a fan, you should check out my RAW day post from last year, a review of his first novel, the Sex Magicians. It’s definitely one of the better posts on this blog.

Black Easter – James Blish

black easter - james blishBlack Easter – James Blish
Equinox/Avon Books – 1977 (First published 1968)

This is definitely one of the better novels about black magic that I have read. The particular nature of this story renders it difficult to discuss without giving away some fairly crucial plot details, so if you’re like me and like to know as little as possible about a book before reading it, maybe you should come back to this review after reading the book itself. If you were hoping that this review would help you decide whether or not to read the book, know that I loved it. If you have any interest in the other books that I’ve reviewed on here, you’ll probably enjoy this one.

Spoilers start here:

The plot of this novel could be charted with a single ascending line. There is no falling action, denouement or resolution; it ends with the climax, and a rather climactic climax it is too. I like when books are gutsy enough to have brutal endings (unless they’re love stories), and finishing off with the ultimate victory of evil over good as brutal as it gets. I was expecting the priest to do something to thwart Baines and Ware, but I was delighted that he didn’t.

The ending was both shocking and abrupt, and for the first time that I can remember, I wanted to reread a book as soon as I had finished it. There is a sequel though, The Day after Judgement, so I’m going to wait till I get my hands on that before I reread Black Easter. To be honest, I was so happy with the ending that I am a bit worried that the second part of the story will ruin the first. I don’t want the characters to get a chance to fix things.

The final revelation of Black Easter, the claim that God is dead, is particularly chilling given the nature and timing of his death. He has died at a time when Earth is infested with demons, demons that have hitherto been under the guidance of ceremonial magicians using the dead God’s names as their instrument of control. By creating this scenario, Blish calls into question the inherent conflict of ceremonial magic as noted by A.E. Waite. Black magicians using grimoires such as the Lesser Key of Solomon and the Grand Grimoire, both of which are alluded to in Black Easter, need to ask God for his help in controlling the demons they conjure. Why would a loving God help an individual who was intent on massive acts of terror, and, in this case, why would an all knowing God accommodate his own destruction? Could it be that God is so upset with his creations that he wants to die? There’s a depressing thought.

While Black Easter and The Day after Judgement make up one larger work, that combined work (sometimes called The Devil’s Day) makes up a single part of Blish’s After Such Knowledge trilogy. The other books in this thematic trilogy are A Case of Conscience and Doctor Mirablis. I have a copy of Doctor Mirablis on my shelf, and I’m planning on picking up the other two books soon. It’s been quite a while since I finished a book and wanted to read more from the same author.

Part of the appeal of Blish’s writing, and I’ve already alluded to this, is his attention to accuracy. While this is a fantasy novel, much of its content comes from real grimoires. Blish addresses this in a note at the beginning of his book; he states,  “All of the books mentioned in the text actually exist; there are no “Necronomicons” or other such invented works”. Despite this, he later quotes from The Book of the Sayings of Tsiang Samdup, a fabled tome, similar to the Necronomicon in that the first references to it appeared in works of fiction, two novels Talbot Mundy. (This wasn’t the only time that elements of Mundy’s work managed to will themselves out of the confines of fiction.) On top of all this, there are those who say that Theron Ware, the central character of Black Easter, is based on Aleister Crowley. Ware certainly resembles the kind of person I’d imagine Crowley to have been, but I had read of this comparison before reading the novel, so I can’t be sure how much of the similarity was legitimate and how much of it was projected by my expectations.

Like I said, I’m planning to read the sequel, so I’ll doubtlessly come back to this book. In the meantime, make sure you eat loads of chocolate for the celebration of Christ’s resurrection.

Speaking as an Irishman: Aleister Crowley’s Saint Patrick’s Day Poem

crowley tiocfaidh ar la up the rahLast year, I wrote a post about Aleister Crowley in which I briefly discussed his strange fascination with Ireland. In the Book of Lies, he claims to be an Irishman, and his title within the O.T.O. was “Supreme and Holy King of Ireland, Iona and all the Britains within the Sanctuary of the Gnosis”. In 1915, he tried to cause a scene in New York by proclaiming the birth of an independent Irish Republic. Thirteen years prior to doing so, he wrote a poem about the Emerald Isle. I’m going to post it here:

ST. PATRICK’S DAY, 1902.
“Written at Delhi.”

O GOOD St. Patrick, turn again
Thy mild eyes to the Western main!
Shalt thou be silent? thou forget?
Are there no snakes in Ireland yet?

“Death to the Saxon! Slay nor spare!”
“O God of Justice, hear us swear!”

The iron Saxon’s bloody hand
Metes out his murder on the land.
The light of Erin is forlorn.
The country fades: the people mourn.

Of land bereft, of right beguiled,
Starved, tortured, murdered, or exiled;
Of freedom robbed, of faith cajoled,
In secret councils bought and sold!

Their weapons are the cell, the law,
The gallows, and the scourge, to awe
Brave Irish hearts: their hates deny
The right to live — the right to die.

Our weapons — be they fire and cord,
The shell, the rifle, and the sword!
Without a helper or a friend
All means be righteous to the End!

Look not for help to wordy strife!
This battle is for death or life.
Melt mountains with a word — and then
The colder hearts of Englishmen!

Look not to Europe in your need!
Columbia’s but a broken reed!
Your own good hearts, your own strong hand
Win back at last the Irish land.

Won by the strength of cold despair
Our chance is near us — slay nor spare!
Open to fate the Saxons lie: —
Up! Ireland! ere the good hour fly!

Stand all our fortunes on one cast!
Arise! the hour is come at last.
One torch may fire the ungodly shrine —
O God! and may that torch be mine!

But, even when victory is assured,
Forget not all ye have endured!
Of native mercy dam the dyke,
And leave the snake no fang to strike!

They slew our women: let us then
At least annihilate their men!
Lest the ill race from faithless graves
Arise again to make us slaves.

Arise, O God, and stand, and smite
For Ireland’s wrong, for Ireland’s right!
Our Lady, stay the pitying tear!
There is no room for pity here!

What pity knew the Saxon e’er?
Arise, O God, and slay nor spare,
Until full vengeance rightly wrought
Bring all their house of wrong to nought!

Scorn, the catastrophe of crime,
these be their monuments through time!
And Ireland, green once more and fresh,
Draw life from their dissolving flesh!

By Saxon carcases renewed,
Spring up, O shamrock virgin-hued!
And in the glory of thy leaf
Let all forget the ancient grief!

Now is the hour! The drink is poured!
Wake! fatal and avenging sword!
Brave men of Erin, hand in hand,
Arise and free the lovely land!

“Death to the Saxon! Slay nor spare!”
“O God of Justice, hear us swear!”

 

I’d love to hear Bono and Enya do a duet version.

I haven’t read much else of Crowley’s poetry, but this seems more political than mystical. It’s quite vicious. I wonder how much of Crowley’s sympathy for Ireland was sincere and how much was just part of his anti-authoritarian shtick. Somehow, I doubt the Irish public of 1902 would have had much time for him.

Sorry for the recent lack of updates on the site; the books I’m reading at the moment are quite long, but I’m aiming for another two posts by the end of the month. Anyways, I hope you have a pleasant, holy and snake-free Saint Patrick’s day.

 

 

Brits out!

 

The Paddling of the Swollen Ass

secret rituals of the oto francis kingThe Secret Rituals of the O.T.O. – Francis King
1973
I’m a member of a few different book related groups on Facebook. A few weeks ago, I saw a man post a link to the ebay auction for his copy of Francis King’s The Secret Rituals of the O.T.O. Within moments, other users of that group had warned him to take the ebay listing down and to try to sell it privately instead. They claimed that the O.T.O. would file a copyright claim to have the ebay auction cancelled. Sure enough, the ebay listing was cancelled less than 6 hours later.

I knew the O.T.O. (Ordo Templi Orientis) was originally a German secret society that Aleister Crowley had commandeered at some stage, but I had no personal interest until I saw that they didn’t want people to read a particular book. Nothing is quite as appealing as that which is forbidden, and I immediately determined to read said book.. Unfortunately, copies of this curious text sell for anything between $250 and $1300.

francis king sex satan swasticaThese are the only books I own by Francis King. It can’t be denied that he had a real talent for choosing appealing titles.

Luckily for me, it took about 5 seconds to find the text of Secret Rituals online. It seems rather silly that the O.T.O. would bother filling out the copyright claim against an ebay auction for a single, very expensive copy of the book that’s going to end up wrapped in plastic on some nerdy collector’s shelf when the same exact text is freely available to anyone with access to the internet. Let it go lads. The more you fuss over it, the more people are going to want to read it. I can honestly say that I would never have bothered reading this garbage if not for your hullabaloo.

And this is the thing; the content of this book is actually rather boring. There’s a small biography of the O.T.O. at the beginning, and the rest of the book is taken up with the different initiation rituals. I’m not going to discuss what they entail because I don’t want the O.T.O. to file copyright claims against me, but I will say that there’s nothing all that interesting. You know all the silly ceremonies the Mason’s go through? This is the same crap, only a bit more Templary.
secret rituals of the oto

Members of the O.T.O. have claimed that the documents herein are imperfect draft versions of their rituals. King supposedly got them off some collector and stuck them together in a book without really asking permission. Others have pointed out that these rituals don’t make any sense without another document, De Arte Magica. The best part about this omission is that De Arte Magica was later printed in full in Scott Michaelsen’s Portable Darkness with the O.T.O.’s permission. (It’s also available online.)

oto lamen.jpgAll in all, the controversy surrounding this book is far more alluring than its contents. I wouldn’t recommend reading it, but can’t deny that doing so was moderately satisfying.
.

crowley liber cdxv paris workingLiber CDXV – Opus Lutetianum or The Paris Working – Aleister Crowley
1914

It’s no secret that the O.T.O. teaches sex magic. I was doing a bit of research on the ol’ sex magic after reading their secrets, and I came across Liber CDXV – Opus Lutetianum or The Paris Working. This is basically a magickal diary kept by Aleister Crowley during a lengthy sex magick ritual that he was practicing with his mate Victor Neuburg. This ritual is the basis for the story of Crowley told by the Canon Copely Syle in Dennis Wheatley’s To the Devil a Daughter and again by Wheatley in his The Devil and all his Works. The story tells of Crowley going mad and his son (who never existed) dying in an attempt to evoke Pan. What actually happened was that Crowley and Neuburg took a bunch of drugs and bummed the arses off each other. Fair play.
Read the cryptic account of their drugged-out bumming frenzy here.

This has been my third post in a row relating to Aleister Crowley. Kenneth Grant led his own branch of the O.T.O., and The Magical Revival discusses sex magic at length, even briefly mentioning Crowley and Neuburg’s tango in Paris. The Aleister Crowley Scrapbook shys away from elaborating on any of the truly lurid details of Crowley’s practices, but it does suggest that his poetry might be a good place to look if one was interested in that kind of thing. My own suggestion would be to read Crowley’s poem, Leah Sublime. It’s a love poem to one of his girlfriends, and it contains the lines;

“Shit on me, slut!
Creamy the curds
That drip from your gut!
Greasy the turds!
Dribble your dung
On the tip of my tongue!”

He did actually eat her poos in real life too, and that’s not even nearly the worst of it. Leah Hirsig was the woman that had tried to have sex with a goat for one of Crowley’s rituals. When the goat wouldn’t fuck her, Crowley slit its throat and let it bleed all over her.

Hopefully it will be a while before I post about this Crowley scumbag again. I feel like it’s time to read some fiction. My life is a bit hectic at the moment too, so posts here might be a bit more sporadic for a while.

A Chat with Sandy Robertson, Author of the Aleister Crowley Scrapbook

the aleister crowley scrapbookThe Aleister Crowley Scrapbook – Sandy Robertson
Foulsham – 1988 + 2002

Although I don’t practice Magick or believe in most of his bullshit, I have written about Aleister Crowley several times. As full of shit as he clearly was, he led a peculiarly interesting life, and while there are countless books about his magickal philosophy, there are also many books that discuss his life and legacy. The Aleister Crowley Scrapbook is one such work. It’s a collection of articles, photographs, poems, and various other bits and pieces, all relating to Mr. Crowley. For somebody who hasn’t heard of To Mega Therion, this could serve as a nice introduction; it uses cool pictures and first hand sources to form a biography and discuss Crowley’s influence on pop culture. It does not get bogged down in his magickal theory. (Thank heavens.) For the more seasoned Crowleyite, this book contains several, very interesting items that were previously unpublished. So whether you’re a Crowley neophyte or a high ranking member of the O.T.O., this is a cool book to have in your collection.

My only real complaint about this book is that it’s too short. The material that’s here is great, but you can find lots of other Crowleyana online. Given the wealth of information about the Great Beast that is currently available on the internet, it would be physically impossible to compile a Crowley scrapbook that would come close to being comprehensive. One must also remember that this book was published in 1988, before the days of google image search. Its author, Sandy Robertson, didn’t merely copy and paste this stuff from wikipedia. He actually went out and acquired physical copies of the documents herein.

sandy b&w_resized_6 (1)
Photo of Sandy by Ann Pearce

Sandy is the former features editor of Sounds magazine, he has appeared in a BBC documentary on Aleister Crowley, and he is one of the individuals responsible for giving Montague Summers‘ grave a headstone. On top of that, he is a really nice guy.  We have recently been chatting about the Scrapbook, Crowley and a few other bits and pieces.

crowley magick robe

Duke: The range of material in the Scrapbook is really impressive. How long did it take to acquire all of that stuff? Any interesting stories about how you got your hands on it?

Sandy: I’d been fascinated by AC since childhood, despite, as I say in the Scrapbook,  being warned off by my father. Of course, that only made the subject more attractive! My parents were quite lenient really – I remember my mother getting me into the x- film Dr Blood’s Coffin when I was about ten by pleading with the ticket lady! “He LOVES this stuff, he won’t be scared!”

As there was no Internet back then I had to go to places like photo libraries for images. In one I found an original dust- jacket for Crowley’s Moonchild novel – apart from a crease from folding it was gleaming like new, with a label on the back indicating it had been sent out at the time of publication to promote it. It had obviously been laying in that file since the 1920s.

People like my friend Timothy d’Arch Smith, the eminent bibliographer who’s forgotten more about AC than I will ever know, were a great help. He helped me get the rights to the memoir by AC’s landlord, and put me on to the two feuding ex mistresses of Beresford Egan whom I had to negotiate to reprint his fabulous caricature of AC. (My favourite part of the book, Ed.) They hated each other and his estate had been split between them. The AC memoir had been published by Tim and his pal Victor Hall as a limited edition booklet under the “Victim Press” imprint – geddit?! Victor asked a very reasonable £25 which he claimed was “legally necessary”! Tim told me that Victor was once found at Heathrow trying to fly to Paris in his nightgown, having escaped from some mental facility or other. Police asked the cabbie who’d taken him there why he hadn’t been alerted by his attire, to which he responded, “I thort ‘e was an A-rab, guvnor!”

David Tibet found me, if memory serves, an original booklet from AC’s funeral – he found two at a fiver each! It’s been reprinted since then, of course, but at the time it was very rare. Tibbles used to be my flatmate when I was in Primrose Hill. The landlady was alarmed by his bald head and leather attire. (Tibet has become a legendary cult figure  –  the landlady would surely approve of his Paul Smith suits which long ago replaced the boots and leather coat.)

thoughtful aleister crowleyDuke: Funny you should mention Timothy d’Arch Smith. I’ve reviewed a few of his books already, and I have a copy of his novel, Alembic, lying on my shelf just waiting to be read. I looked at your thank-you list at the back of the Scrapbook and saw a few other names that have popped up on this blog before, Francis King being one of them. I’m actually halfway through writing a post about his controversial book on the O.T.O., and I’m wondering if you perhaps have any insider information on that scandal or any advice to a person writing about it. (I’m a bit scared the O.T.O. will try to shut down my site if I mention it!)

Sandy: Francis King was a lovely guy but I can’t shed any light on what you ask about. I was very chuffed when he did a fortune telling set for WHSmith, and in the numerology bit he used an imaginary fellow called Sandy Robertson. Actually the personality details were spookily accurate.

Duke: Were you careful about not stepping on toes when you were compiling the Scrapbook? I can’t imagine the members of the Stiff Kittens being delighted with what you said about their record art!

Sandy: I never avoid stepping on anyone’s toes which gets me into scrapes. I always review things honestly rather than backslap, which seems to be what lots of folk in all genres of art do. Backscratching.

Duke: You mentioned before that the American edition of the Scrapbook is slightly shorter due to a complaint from Kenneth Anger. Can you give us the details of this scandal, Hollywood Babylon style, or would doing so put you at a risk of being cursed by Anger?

Sandy: I love Anger’s work but he does seem to make a career of being a professional asshole. Basically, my publisher told me he objected to my printing letters from him to a guy in the OTO who had bootlegged Jimmy Page’s soundtrack to his film Lucifer Rising. The letters show them to be on good terms, but when the guy was expelled from the OTO he said Anger turned on him and acted shocked about his behaviour. Hmmm. Well I never. Say no more for fear of little men, eh, Duc! These are cold, hard facts I’m giving you…heh heh. He also objected to my saying he claimed Sympathy for the Devil by the Stones was about him. If anyone can find a quote anywhere where he claims that I’d be grateful as I’m sure I didn’t conjure it out of nowhere. Grrrr.

aleister crowley scrapbooksI somehow ended up with two copies of this book, a hardback from 1988 and a paper back from 2002. The 2002 edition has an extra paragraph in the introduction. Otherwise identical.

Duke: In “The Fictional Crowley” section of your book, you mention several books/stories containing characters based on Crowley. I’ve already read the books by Maugham and Wheatley and the story by M.R. James. (Loved them all!) Which of the other books featuring fictional Crowleys are worth reading?

Sandy: I’ve been compiling a list for years now of every instance I can find where AC appears as a fictional character or where a character appears to be based on him, and I think I’m up to about 60 now.

The James Blish novel Black Easter is marvellous, also a sequel called The Day After Judgement. The magickian Theron Ware has no physical resemblance to AC but my gut tells me he’s the inspiration for a demonologist who brings about the end of the world!

Colin Wilson’s Man Without A Shadow has been reissued under a few different names and remains an amusing read.  A great man, very kind and sadly missed. My father used to make his walking sticks!

AC is still going strong in fiction – in recent years I have loved The Monster’s Lament by Robert Edric, in which he tries to swap souls with a man about to be hanged, and Jake Arnott’s two books The Devil’s Paintbrush and The House of Rumour, both loosely based on fact. I wrote an article on AC in fiction for Fenris Wolf on this stuff recently.

My AC fiction list is for a projected handlist – not sure I could dignify it with the title of ‘bibliography’ and I’m notoriously lazy so who knows when it’ll see the light of day, especially as new titles keep appearing.

crowley with his magic wandDuke: It’s now 70 years since Crowley died. Since your book came out, the fickle public has had an extra 30 years to forget about him. On the other hand, your book (along with the internet) has made Crowley and his writings a lot more accessible. Do you reckon that the general public is more or less aware of Crowley than they were when the Scrapbook came out? Are you still as interested in AC as you were when your book came out?

Sandy: Obviously the internet has made it easier to locate materials and people, and I guess younger folk are more aware of AC than they were in the 80s when the Scrapbook came out. I was in HMV buying this fabulous new film A Dark Song, about a woman hiring a guy to do the Abremalin Ritual (which AC famously never completed) and without knowing that I was buying an occult-y item the sales lad looked at my Houdini t-shirt and said “That looks like Aleister Crowley!”

Yes I am still fascinated by him. I don’t do magick in any practical way, except that everything is magick. I cannot debate details of this or that translation of whatever ritual or manuscript. I’m more obsessed by the man and his life.

Duke: That film, A Dark Song, looks right up my alley. I reviewed S.L. MacGregor Mathers’ translation of the Abramelin text a few months ago! Not only that, but this is an Irish horror film? I don’t know how I hadn’t heard of it until now! Did I ever tell you that I was born and raised in Dublin? Hey, speaking of Ireland, I was doing a bit of online sleuthing, and I found an interview you did with the Boomtown Rats in 1977. It starts off with the sentence “I’ve never been hot to trot for Irish people”…

Sandy: I think the Dark Song film is from an Irish director and was filmed in Wales. Sorry about the jibes re Ireland. Growing up I felt, to steal a quote I read, that my homeland was hot in summer, freezing in winter, and unbearable at all times. And Ireland seemed little better, the same prejudices magnified. Only when I’d been away for decades did I appreciate the marvellous wealth of literature and folklore of the two countries. I’m a great Wilde fan and love reading about Scottish witches. There were executions in Paisley, next to my hometown Renfrew, “cradle of the Stuarts” as the first was born there when Robert de Bruce’s daughter, wed to the Royal steward, gave premature birth as she died falling off her horse. I still can’t stand that cunt Geldof, though.

I’ve never paid much attention to Sir Bob, so I don’t know if he’s really a cunt or not, but strangely enough, it turns out that his late daughter, Peaches, was a huge fan of Crowley. She even had an O.T.O. tattoo.
peaches geldof instagram crowley

Although published almost 30 years ago, Sandy’s book is well known by Thelemites and still in print. I reckon it’s a nice addition to any Crowley collection (although I don’t see a copy of it on Peaches’ shelf!), but Sandy has had his detractors:

Sandy: I was only lately shown a review that came out at the time of publication, penned by a guy I’m assured is one of the biggest prats in Thelemic circles. He opined that it was unlikely AC had gay sex with Pollitt (the man he’d called his first wife!) and that the author pic of me made him realise that this is wishful thinking on my part!?! First, I’m not gay and have no prejudice either way. Second, I don’t know how he could intuit my sexuality from a head and shoulders b&w shot. Third, poetry AC wrote to drag artiste Pollitt is explicitly homosexual.

Another guy who turned up at a signing asked if I practice magick. I said no, if I was going to do it it’d be a serious undertaking – I probably don’t have enough discipline and one wouldn’t do, say, nuclear physics on the weekend for a lark. He went away and wrote that I admitted I was just another bandwagon jumper who latched onto Crowley. I should have known better than talk to a hack – I mean, I was one!

I’ll just point out that although Sandy had the decency not to name names, the review by the man who (perhaps wishfully) believed that Sandy was wishfully believing that Crowley was gay is fairly easy to find online. Let’s just say his last name rhymes with jelly.

I like books about Aleister Crowley and the occult and all of that good stuff, but my first love is, and always will be, rock’n’roll. When having a discussion with the man who introduced Genesis P-Orridge to Frank Zappa, I couldn’t resist asking a couple of off-topic questions:

Duke: Did you really cut an interview with Roky Erickson short because he was brandishing a huge knife?

Sandy: A fan gave Roky a knife, which he waved around during the photo session alarming lenswoman Jill Furmanovsky. The reason I walked out of the interview early was that questions I posed were met by minutes long silences before he’d finally say something rivetting like ‘Ah doan’t know”. I played the tape to some people and they understood. I left the tape running and the whole time I was away he sat there with his wife and not a single syllable passed between them. You could feel the waves of mental illness coming off him. Brian Wilson was a happy bunny compared to Roky.

Duke: Are there any recordings of your old band, the Nobodies?

Sandy: Luckily, I’m sure any bedroom tapes of the Nobodies have been erased. Missing episodes of Mystery & Imagination are a tragedy for posterity, missing tapes of me caterwauling are a blessing. I did record a synth type album and sent it to Eno’s Obscure Records. He had the sense not to release it. My old Nobodies pal Alex Fergusson was in Alternative TV and Psychic TV before moving to Germany and begetting twin sons. If anyone’s in touch with him I’d love to hear from him.

I want to thank Sandy for being so patient, accommodating and pleasant. For more of his stuff, check out Rock’s Back Pages and go out and buy his book.

Kenneth Grant’s Magical Revival

kenneth grant magical revival crowley lovecraft
The Magical Revival – Kenneth Grant
Skoob – 1991 (Originally published in 1972)

Fuck. Here we go again.

Kenneth Grant, Aleister Crowley‘s protégé, wrote a set of 9 books called the Typhonian Trilogies. This is the first in the collection, and it serves to lay out the key players, ideas and history of modern magic. It’s infamous for its attempts to link the weird tales of H.P. Lovecraft with the magickal ideas of Aleister Crowley. The introduction to the Simon Necronomicon, published 5 years later, attempts to do something similar, but we all know how ridiculous that book is. I wanted to read this one to see if it was more convincing. (Incidentally, Simon, in his Dead Names: The Dark History of the Necronomicon, claims that Grant was to use the Necronomicon as a source for some of the later works in the Typhonian series.)

I first tried to purchase this book several years ago, but it’s hard to find an affordable copy. Plus, a quick google search for it will lead you to a .pdf of the text. At one point I had decided to just read it online, but on seeing it show up in Alan Moore’s Neonomicon, I became convinced that I needed a physical copy for my library.

magical revival in alan moore's neonomiconIf a comic book character has read it, I have to read it too.

Most of this book is spent expounding the magickal theories of Aleister Crowley. There’s other chapters on Austin Ozman Spare and Dion Fortune. The part on Lovecraft is only a few pages, and it doesn’t delve very deeply into Lovecraftian lore at all.

I reckon Grant had a decent understanding of all the different occulty things he is talking about, but he doesn’t always make that easy to believe. Don’t get me wrong, there are entire pages of the book that are lucid and interesting, but the writing frequently spins out of control and becomes terribly muddled. It becomes impossible to distinguish between when Grant is making brilliant connections, when he is making less convincing connections, and when he is talking absolute bollocks. My job, believe it or not, involves teaching people how to write. I am a fairly lenient marker, but I am strict with my students on a few things: clarity, cohesion and referencing. If little Kenny handed this in to me, I would tell him it’s rubbish and make him rewrite it. I get that occult writers all like to fill their books with tricks, traps and only a little truth, but this is just taking the piss.

magical revival kenneth grant student commentsThe Magical Revival vs. My Grade 11 marking scheme.

There are some cool things about this book. Kenneth Grant did actually know several of the people that he is writing about, he shit-talks L. Ron Hubbard, and the system of magic he is propounding is unabashedly left hand path. That being said, the whole book is a load of bollocks, and I walked away from it having learned very little. Apparently, this is the most straightforward entry in the Typhonian series too, but hopefully I won’t be reading the rest. I don’t think I’ll have the stomach for any more of this kind of nonsense for a while anyways; I guess I’m just not cut out for the Hogwarts lifestyle.